Stop Satanic Ritual Abuse!
Fact: Satanic Ritual Abuse is real.
Some people want to gaslight you into believing it is a hoax. These people are either ignorant or they are involved. There are no other options.
One of our goals at the Tree of Liberty Society is to bring the facts together in a way that makes the truth obvious.
Below you will find some of the existing evidence, which will help you do the following:
- Understand that SRA is, in fact, real.
- Understand what SRA victims experience.
- Understand the implications for you, your city, state, country, and the world.
Things to keep in mind:
Patterns suggest intention. The same patterns repeated over decades, taking place on multiple continents, and testified to by complete strangers across a vast range of age groups, turn the mere suggestion of intention into a certainty.
Cockroaches hate the light. As you begin to see the specific pattern around who is involved in SRA, you will begin to realize that they have enormous power, including over what gets presented to people as truth, and that they abuse that power to hide their crimes. Just as the CIA invented the phrase "conspiracy theory," these people invented "Satanic Panic," and for the same reason. Key witnesses, people with evidence, and others who pose a threat, often disappear or die in mysterious circumstances. When they don’t disappear, they change their testimony after receiving threats. When they don’t change their testimony, even the victims themselves can end up in jail for long periods of time on phony charges while the perpetrators walk free. Or worse, die or disappear after "having had their chance."
Cockroaches don’t go away on their own. If you have heard of an SRA ring, but haven’t heard of an SRA ring being shut down, it still exists. Period. To date, we know of no instances in which this has happened.
Cockroaches multiply over time. If you have heard of an SRA ring, but haven’t heard of an SRA ring being shut down, it has expanded.
SRA perpetrators break people in order to discredit them. Dissociative Identity Disorder is about the most broken a human being can be. The victim’s natural reaction to extreme forms of abuse is to develop multiple personalities, who often do not know that the others exist. Some see this as a reason for discrediting SRA victims, but the astute observer will recognize the following: Dissociative Identity Disorder is itself a pattern in SRA cases, and it does not stop their testimonies from corroborating each other in important ways.
Satanic ritual abusers are protected in their crimes. When caught, they either eceive no punishments at all (due to "technicalities" in paperwork or procedure), get light sentencing or only serve a small portion of a heavier sentence, escape, or are "suicided," either for real or pretend.
The SRA cult is vast, and it includes people from every color, religion, nationality, sexual persuasion, and political persuasion…
even yours!
Utah State Task Force On Ritual Abuse
Ritual abuse is a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving use of rituals. Ritual abuse rarely consists of a single episode. It usually involves repeated abuse over an extended period of time. The physical abuse is severe, including torture and sometimes killing. The sexual abuse is usually painful, sadistic, and humiliating. Ritual abuse is by definition not a crime of impulse, but a crime committed with malice aforethought.
Glenn L. Pace
Presiding Bishop, LDS Church
When 60 witnesses testify to the same type of torture and murder, it becomes impossible for me, personally, not to believe them.
Catherine Gould
Denying Ritual Abuse of Children, The Journal of Psychohistory
In the case studied by Jonker and Jonker-Bakker (1991), children from different schools and different locales gave accounts of perpetrators, abuse locations, and abusive acts that were mutually corroborating.
Anneke Lucas
Child Sex Trafficking Survivor
When people have all the information they need to determine the truth about a situation in which innocents are systematically targeted and murdered, citizens are called upon to do whatever they can to keep that truth alive. If the majority gives in to the pressure of corrupt powers it makes the majority co-responsible for such evil.
Frequently asked questions
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Ritual Abuse usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful,humiliating, intended as a means of gaining dominance over the victim.The psychological abuse is devastating and involves the use of ritual indoctrination. It includes mind control techniques which convey to the victim a profound terror of the cult members …most victims are in a state of terror, mind control and dissociation.
— Ritual Abuse Task Force of the L.A. County Commission for Women, as quoted in “Safe Passage to Healing”, Chrystine Oksana, 1994, HarperCollins, pp. 35-36. -
Satanic Ritual Abuse is ritual abuse that incorporates elements of Satanism. Perpetrators may be Satanists, or they may simply use the same imagery and practices for the effect it has on victims.
Ritual abuse is a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. Ritual does not necessarily mean satanic. However, most survivors state that they were ritually abused as part of satanic worship for the purpose of indoctrinating them into satanic beliefs and practices.
— Ritual Abuse Task Force of the L.A. County Commission for Women, as quoted in “Safe Passage to Healing”, Chrystine Oksana, 1994, HarperCollins, pp. 35-36. As quoted at https://ritualabuse.us/ritualabuse. -
Not only do skeptics such as Lanning choose to ignore eyewitness/victim accounts of ritual criminal activity, they apparently also choose to overlook the significant number of cases of ritual abuse in which perpetrators have confessed to their crimes. In the Bottoms et al. (1991; 1993) study of 2,292 cases of ritual abuse, perpetrators in 30% of the child cases confessed to abusing one or more children, and perpetrators in 15% of adult cases confessed to perpetrating as well.
— Denying Ritual Abuse of Children, Catherine Gould, The Journal of PsychohistoryAnne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office. Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather…
— Johnson Davis, Anne “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom”, Transcript Bulletin Publishing, 2008. As quoted at https://ritualabuse.us/ritualabuse. -
This list (Conviction List: Ritual Abuse Cases) contains what appears to be hundreds of convictions in ritual abuse cases, many of them associated with Satanism.
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No. One psychological text devoted to ritual abuse said the following:
A second study revealed that these results were unrelated to patients’ degree of media and hospital milieu exposure to the subject of Satanic ritual abuse. In fact, less media exposure was associated with production of more Satanic content in patients reporting ritual abuse, evidence that reports of ritual abuse are not primarily the product of exposure contagion.
— ritual abuse diagnosis research -
No.
I am personally aware of scores of adult survivors with memories of ritual crimes (contrary to the position of many skeptics, most of these memories were retrieved without hypnosis or chemical assistance; many were in fact retrieved outside of therapy) who have made concerted attempts to bring these crimes to the attention of law enforcement.
— Denying Ritual Abuse of Children, Catherine Gould, The Journal of PsychohistoryTraumatic amnesia, described in the dsm-iii-r as psychogenic amnesia, is a phenomenon which has been known to mental health professionals for more than 100 years. The clinically observed characteristics of traumatic memory formation and retrieval match precisely the patterns of memory recovery exhibited by sra survivors, and strongly confirm the reality of their cult abuse.
— Satanic Ritual Abuse: A Question of Memory, The Journal of Psychology and Theology, D. McCulley, pp. 167-172. As quoted at https://ritualabuse.us/ritualabuse. -
For one thing, it is not possible for victims aged 2-92, located in the United States, England, Scotland, Belgium, and many other countries, and living in different decades, with no knowledge of one another, to tell corroborating stories. Psychologists and others who deal with ritual abuse survivors have other, more technical, reasons for believing them, as well.
Skeptics question the legitimacy of these reports,but many factors point to the reality of the phenomenon of ritualistic abuse. First of all, the degree of consistency between reports of individuals from different parts of the country is very high. The fact that children as young as 2 and 3 report ritualistic abuse experiences that mirror those reported by adult victims is especially striking in light of the fact that young children do not have access to the kind of printed information that might conceivably allow an older person to fabricate such experiences (Gould, 1987). Second, experiences of ritualistic abuse reported by victims of all ages are virtually identical to written historical accounts of Satan worship and the like (Hill & Goodwin, 1989; Russell, 1972), findings that substantiate our present-day understanding of Satanism and ritualistic abuse as intragenerational phenomenon. The symptoms from which individuals reporting histories of ritualistic abuse tend to suffer are consistent with our current understanding of post-traumatic stress disorder and the dissociative disorders. The progression in which ritualistic abuse survivors respond to psychotherapy places these victims squarely within the category of individual who have suffered real-not imagined-trauma.
More quotes can be found at https://ritualabuse.us/ritualabuse.
— Adults who report childhood ritualistic abuse. Cozolino, L.J.; Shaffer, R.E., The Journal of Psychology and Theology, D. McCulley, Volume 20, Issue 3 Fall 1992. As quoted at https://ritualabuse.us/ritualabuse.