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	<title>Education Archives - Tree of Liberty Society</title>
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		<title>Utah School Board Member EXPOSES Kickbacks, Fraud &#038; More!</title>
		<link>https://treeoflibertysociety.com/utah-school-board-member-exposes-kickbacks-fraud-more/</link>
					<comments>https://treeoflibertysociety.com/utah-school-board-member-exposes-kickbacks-fraud-more/#respond</comments>
		
		<dc:creator><![CDATA[Ben McClintock]]></dc:creator>
		<pubDate>Thu, 05 Feb 2026 18:27:35 +0000</pubDate>
				<category><![CDATA[Conspiracy]]></category>
		<category><![CDATA[Corruption]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[fraud]]></category>
		<category><![CDATA[school board]]></category>
		<category><![CDATA[utah]]></category>
		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=18089</guid>

					<description><![CDATA[<p>Tree of Liberty Society members get access to this report a full day early! Join here. In a shocking revelation, [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/utah-school-board-member-exposes-kickbacks-fraud-more/">Utah School Board Member EXPOSES Kickbacks, Fraud &#038; More!</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Tree of Liberty Society members get access to this report a full day early! Join <a href="https://treeoflibertysociety.com/membership/">here</a>.</p>
<p>In a shocking revelation, an Utah School Board Member has come forward to expose the dark underbelly of corruption and deceit within the education system, revealing a web of kickbacks, fraud, and other illicit activities. This courageous individual is part of a growing awareness movement, fueled by a strong liberty mindset and a deep understanding of constitutional law. The Tree of Liberty Society and other freedom fighters have long been sounding the alarm about secret combinations and conspiracy theories that threaten the very foundations of our freedom. As we delve into the details of this explosive exposé, it becomes clear that the pursuit of liberty and the protection of our constitution are more crucial than ever. Join us as we explore the intricacies of this case and uncover the truth about the corruption that has been hiding in plain sight, and discover how you can be part of the movement to reclaim our freedom and uphold the principles of the constitution. By staying informed and vigilant, we can work together to create a brighter future for ourselves and for generations to come, where the values of freedom and liberty are cherished and protected.</p>
<p style="text-align: center;">
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		<post-id xmlns="com-wordpress:feed-additions:1">18089</post-id>	</item>
		<item>
		<title>Proper Grammar Is Now Racist According To Taxpayer Funded Academia</title>
		<link>https://treeoflibertysociety.com/proper-grammar-is-now-racist-according-to-taxpayer-funded-academia/</link>
					<comments>https://treeoflibertysociety.com/proper-grammar-is-now-racist-according-to-taxpayer-funded-academia/#respond</comments>
		
		<dc:creator><![CDATA[Ben McClintock]]></dc:creator>
		<pubDate>Thu, 01 Jan 2026 17:37:53 +0000</pubDate>
				<category><![CDATA[Education]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[grammar]]></category>
		<category><![CDATA[racisim]]></category>
		<category><![CDATA[racist]]></category>
		<category><![CDATA[rare baiting]]></category>
		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17962</guid>

					<description><![CDATA[<p>Race baiters in colleges and government schools are now saying proper grammar is racist and an example of &#8220;colonialism&#8221; including [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/proper-grammar-is-now-racist-according-to-taxpayer-funded-academia/">Proper Grammar Is Now Racist According To Taxpayer Funded Academia</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Race baiters in colleges and government schools are now saying proper grammar is racist and an example of &#8220;colonialism&#8221; including major universities.  Official government programs are pushing for different standards for grammar and spelling to help &#8220;fight racism&#8221;.</p>
<p>You can see here at Denver&#8217;s Metropolitan State University and their course on &#8220;linguistic White Supremacy&#8221;, which was taken down shortly after our initial airing of this report but can be found in the wayback machine here: <a href="https://web.archive.org/web/20240302100906/https://www.msudenver.edu/writing-center/faculty-resources/linguistic-white-supremacy/">https://web.archive.org/web/20240302100906/https://www.msudenver.edu/writing-center/faculty-resources/linguistic-white-supremacy/</a></p>
<p>Cambridge is also joining the cry equating proper grammar to white supremacy: <a href="https://www.cambridge.org/core/books/abs/language-in-the-trump-era/perfect-english-and-white-supremacy/8704FAA92F598319245A53DA1D2A5FBC">https://www.cambridge.org/core/books/abs/language-in-the-trump-era/perfect-english-and-white-supremacy/8704FAA92F598319245A53DA1D2A5FBC</a></p>
<p>You can find an endless number of reports from tax payer funded academia promoting the idea that saying certain spelling is right and other spelling is wrong, or that to mark a paper as grammatically incorrect if it includes a statement such as &#8220;Let me axe you a question.&#8221;, when &#8220;Let me ask you a question.&#8221; is what is meant.</p>
<p>This is part of a larger agenda of balkanization in an attempt to further destroy the Foundations of liberty America was based on. If you destroy the culture, you can easily rot a society from within.</p>
<p><div class="ose-youtube ose-uid-13b941fef397b914ab0dd044eee2ea07 ose-embedpress-responsive" style="width:600px; height:600px; max-height:600px; max-width:100%; display:inline-block;" data-embed-type="Youtube"><iframe allowFullScreen="true" title="Is GRAMMAR Really Racist Now?" width="600" height="600" src="https://www.youtube.com/embed/4yiBqMrC1rw?feature=oembed" frameborder="0" allow="accelerometer; encrypted-media;accelerometer;autoplay;clipboard-write;gyroscope;picture-in-picture clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div></p>
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<p>The post <a href="https://treeoflibertysociety.com/proper-grammar-is-now-racist-according-to-taxpayer-funded-academia/">Proper Grammar Is Now Racist According To Taxpayer Funded Academia</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17962</post-id>	</item>
		<item>
		<title>By Compact, Not Command: The Constitution They Erased</title>
		<link>https://treeoflibertysociety.com/by-compact-not-command-the-constitution-they-erased/</link>
					<comments>https://treeoflibertysociety.com/by-compact-not-command-the-constitution-they-erased/#respond</comments>
		
		<dc:creator><![CDATA[Ben McClintock]]></dc:creator>
		<pubDate>Thu, 30 Oct 2025 12:00:26 +0000</pubDate>
				<category><![CDATA[Constitution]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[home school]]></category>
		<category><![CDATA[john birch society]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[Natural Law]]></category>
		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17807</guid>

					<description><![CDATA[<p>In this compelling interview, constitutional scholar Dr. Joe Wolverton of the John Birch Society and Western Islands Publishing discusses the [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/by-compact-not-command-the-constitution-they-erased/">By Compact, Not Command: The Constitution They Erased</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>In this compelling interview, constitutional scholar <a href="https://thenewamerican.com/author/joe-wolverton-ii-j-d/"><strong data-start="221" data-end="242">Dr. Joe Wolverton</strong></a> of the <a href="https://jbs.org/"><strong data-start="250" data-end="272">John Birch Society</strong></a> and <a href="https://westernislandspublishing.com"><strong data-start="277" data-end="307">Western Islands Publishing</strong></a> discusses the inspiration behind his newest works—<a href="https://amzn.to/4nynXMP"><em data-start="358" data-end="407">The Miraculous Life and Legacy of James Madison</em></a> and <a href="https://amzn.to/4oIVHYI"><em data-start="412" data-end="437">By Compact, Not Command</em></a>. Wolverton reveals forgotten truths about Madison’s faith, his original understanding of the Constitution as a compact among sovereign states, and the deliberate erasure of those ideas from modern education. With engaging stories—from Madison’s college entrance exams in Latin and Greek to the “no atom of ill will” campaign with Monroe—Dr. Wolverton illustrates how America’s founding principles were grounded in faith, humility, and knowledge. His message is clear: liberty requires learning, and reclaiming the founders’ wisdom is essential to restoring constitutional government today.</p>
<p style="text-align: center;"><smartvideo src="https://youtu.be/Ypy5_NHVNVM" width="1280" height="720" class="swarm-fluid"     controls  ></smartvideo></p>
<p>&nbsp;</p>
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<p>&nbsp;</p>
<p>&nbsp;</p>
<p>TRANSCRIPT</p>
<p>We have Dr. Joe Wolverton, the John Birch Society&#8217;s constitutional scholar, as well as the president of Western Islands<br />
publishing. And they just have some fantastic new things coming out. I&#8217;ve just<br />
noticing at Western Islands the other day, the price that you guys have on books.<br />
I&#8217;m like, was that even that cheap when it was brand new? Some of these reprints<br />
that you guys have going on. If somebody wants to build their Liberty Library, they<br />
need to go check out Western Islands right now. So I&#8217;m just really pleased to have<br />
you. Thank you, Dr. Wolverton, for joining us. I wanted to &#8211; I appreciate it. I<br />
wanted to draw people&#8217;s attention to your two newest books that you put together.<br />
I&#8217;m going to show them right now on the screen. We have your biography on James<br />
Madison, which I think is really important because it seems like when we talk about<br />
the founding fathers, he&#8217;s almost, even though he&#8217;s considered and referred to often<br />
as the father of the Constitution, we tend to focus on Jefferson, Adams, and<br />
Washington. And even though it was Madison&#8217;s letters in the Federalist Papers that<br />
really offered a lot of the boost towards actually getting the Constitution ratified.<br />
And then I want to get into what you have in by compact, not command. This is a<br />
compilation that you put together and have a forward to on some really important<br />
constitutional documents. And so what I&#8217;ve noticed is that this isn&#8217;t an insult.<br />
I&#8217;m not insulting people in the Liberty Movement, people that consider themselves<br />
constitutionalists, but these perspectives are not perspectives that you get from any<br />
of, you know, most of the different<br />
constitutional classes that are out there or books put out by like American Heritage.<br />
Those types of things, they are from more of a modernist perspective where I believe<br />
you go back to an actual originalist perspective by, and this is a saying that you<br />
say a lot that I just love is going to the source and not drinking downstream. And<br />
so this book by compact and not command is an important book for those that want<br />
to drink from the source and not to get the muddied water downstream. So,<br />
yeah, I completely agree. That was the whole goal of it to,<br />
and people would tell me this as I would go and give presentations about state<br />
sovereignty and about the, how the, you know, the union came about the how the you<br />
know the union came about and how the constitution was a contract among the<br />
sovereign states to create an agent called the federal government everybody would say<br />
yeah there&#8217;s no way to there&#8217;s no accessible way to read those things and I thought<br />
well we can make now that I&#8217;m in charge of a publishing publishing company, you<br />
know, and that&#8217;s the thing. Like when Wayne Murrow took over as CEO of the John<br />
Bird Society, he called me and he&#8217;s like, I want you to take control of the<br />
publishing because he&#8217;s like, I want there to be no impediment between you and your<br />
mind and what you can publish for us and, you know, what you think we need.<br />
And so<br />
instantly it turns to okay we&#8217;ve got to first of all resurrect western islands<br />
because when i when i joined the john berg society in 1988 uh i was a freshman at<br />
b yu and i joined the john burst because they had a presentation and um i just<br />
bought i mean i was very obviously poor college student, but I bought the books I<br />
could afford. I think there were like three or four of them that I bought and just<br />
devoured them. And I thought this, you know, and Wayne, our CEO has a saying that<br />
he has, which is, you know, leaders are readers. And so I agree with that<br />
completely. And so I&#8217;m like, how can we get, you know, these things that people,<br />
people say to me all the time they&#8217;d be like well i&#8217;ve never heard of abel upshire<br />
or i&#8217;ve never heard of the danger not over or yeah i&#8217;ve heard of um the virginia<br />
resolution i have no idea what it is and so i&#8217;m like how can we have all of this<br />
great learning john taylor of caroline you know how can we have this great learning<br />
and somehow make it accessible and so like you said i mean i just said i told<br />
wayne i&#8217;m like we&#8217;re not going to get rich off these books but i want everybody<br />
who wants these books to be able to have these books so we take whatever it costs<br />
us to print them and we just shave the margin right down and we make it i mean<br />
the people over it over at western island<br />
not command just founding era documents on federalism and liberty with i wrote a<br />
little introduction to it and all you got to do is just i you know little<br />
biographies of the guys and jump in there man jump in and say what did what was<br />
jefferson&#8217;s understanding of the relationship between the states and the feds well<br />
right there it is what was you know, Abel Upshurst&#8217;s understanding. What was John<br />
Taylor of Caroline&#8217;s understanding? And the funny thing is been that I was really<br />
shocked by how many people just didn&#8217;t even know the basics of this stuff.<br />
Right. Like, I mean, we&#8217;re talking people that are constitutionalists or,<br />
you know, MAGA, America first kind of people, but who genuinely are bereft of any<br />
sort of basic understanding of how the Constitution came to be and what it is meant<br />
to be as far as a contract among<br />
sovereign republics. And it&#8217;s terrifying. And so I&#8217;m hopeful that, Man,<br />
I wish we could, you know, have one of those things where some wealthy person would<br />
take up this book and just, you know, buy thousands of them to send to schools so<br />
that, you know, kids could read these things and really go about changing our<br />
situation, our political situation. You know what I mean? Oh, absolutely. Yeah. Well,<br />
Before we get into that, I wanted to start off with your biography of Madison. I&#8217;m<br />
going to show that real quick, my copy of it. I always get the hardbacks. If you<br />
guys have hardbacks, that&#8217;s what I buy first. I always get the hard backs and,<br />
you know, sent to me. I think they&#8217;re slick. They&#8217;re really nice. I&#8217;m a book snob.<br />
It&#8217;s like if it&#8217;s got a cloth cover or a leather back, like I&#8217;m just like, the<br />
better than that. That&#8217;s absolutely right. in that one I just going over so I&#8217;ve<br />
got your other one too you&#8217;re out of print one that the the real James Madison<br />
hard to find took me forever to get it but I&#8217;m so glad you have this one what<br />
are some things that you feel that just kind of bullet I don&#8217;t want of good bullet<br />
points because I this is where we have the time to really get into it but what is<br />
something that people that are constitutionalists should know but probably don&#8217;t know<br />
about James Madison, some weird fact that would it really help maybe change, you<br />
know, do a real paradigm shift? Yeah, well, I think one of the, there&#8217;s two things.<br />
And one of the things that makes this biography so much better than the one the<br />
real James Madison was, and I probably told you that story, so I won&#8217;t bug you.<br />
But the real james madison the first one i wrote it uh the publisher wanted me and<br />
and i ultimately did remove most of the references to mr madison&#8217;s faith they were<br />
afraid at this time when i published so the the first edition you know the the<br />
real james and that biography sold out in 24 hours so it was gone and I had I<br />
had one box that the publisher the printer had given me and that was it the rest<br />
of them were sold and gone yeah and it was so bizarre because I went over to the<br />
publisher to the house or not house but warehouse because he wanted to show me that<br />
the order had taken place and he&#8217;s like they&#8217;re all gone and I just had one little<br />
box but but unfortunately for me and that was my that&#8217;s my first book and when<br />
they said you know after I wrote the manuscript and they&#8217;re like well we&#8217;d prefer<br />
you take out the the the frequent references to his faith I did so much much to<br />
my much to my shame right I did<br />
miraculous life and legacy of James Madison that I just wrote. And I get a little<br />
choked up because Madison is, you know, such an important person to me. But I<br />
restored the prominence of his faith to him. He, you know,<br />
one such example, I&#8217;ll give you very quickly is his best friend, Billy Bradford.<br />
They graduated from what we call Princeton. They called the College of New Jersey,<br />
but it&#8217;s the same place. They graduated from Princeton.<br />
And William Bradford said to James, you know, you can be anything in the world.<br />
You&#8217;re the smartest man in the room. No matter what room you&#8217;re in, you could be a<br />
preacher, you could be a lawyer, you could be a professor. You could literally do<br />
any, you could be a legislator, what do you want to do? And Madison famously as a,<br />
you know, a 21 year old responds to him and says, it doesn&#8217;t really matter what I<br />
do as long as my name is recorded in the annals of heaven. And as long as I<br />
don&#8217;t get erased from the Lamb&#8217;s Book of Life, then that it doesn&#8217;t really matter<br />
what I do. And he comes from a very strong believing background.<br />
And so restoring the preeminence of his,<br />
of his faith was important to me. So I&#8217;d say that was the first thing. And the<br />
second thing that I think people would be surprised by is I put,<br />
I restored what they call his Republican letters. So in most biographies of James<br />
Madison, the biographers who are mostly neocons,<br />
they leave out the Republican, so -called Republican letters of the early 1790s<br />
because it paints James Madison as kind of a proto -libertarian,<br />
and they don&#8217;t like that. And so they leave that out. But I restore it.<br />
And so he has an essay on property, an essay on immigration,<br />
for example. And I put those, at least I put substantial selections from those in<br />
here because,<br />
I mean, I think, for example, if you&#8217;re going to talk about immigration, which is<br />
something we talk about all the time, why not look and see what Mr.<br />
Madison thought about who should we let in and when and why and how many and what<br />
should be the qualifications for immigrants and all of this sort of thing and I<br />
thought that was important and so put that in the book here and most biographies<br />
you won&#8217;t find that I mean the biographies that are written in the early 1800s you<br />
do find it but like the I just opened a random page the Pacificus Pelvidius debates<br />
there&#8217;s no reason that should be memorized by every school kit because I mean Ben<br />
we&#8217;re talking about this is the decision of does I mean you talk about something is<br />
more Timely and timeless. This is the question, does the president?<br />
Now, you think about what just happened a couple of days ago and what has happened<br />
so many times recently. Does the president have unilateral authority to blow up<br />
Venezuelan boats? But I mean, that&#8217;s all Pacificus Helviteus is about.<br />
Hamilton&#8217;s saying, yes, he does, and Madison&#8217;s saying, no, he doesn&#8217;t. Now, you say,<br />
but does he? Well, why don&#8217;t you read the argument of Ham, and I&#8217;m not saying you<br />
have to side with Madison, side with Hamilton if you want to, but do it from an<br />
educated point of view. Take this book, read my account of it,<br />
And then go and go on the Google machine and read the actual Helvidius Pacificus<br />
papers that Madison and Hamilton, you know, fought in the newspapers and see what<br />
you think. Because then, boy, you&#8217;re suddenly, you&#8217;re self -identifying as a leader<br />
because you can quote chapter and verse that other people,<br />
even professors of American history, are shaky on with regard to Helviteus Pacific<br />
is. But can you imagine being able to say, well, in Helvite is number two, Madison<br />
says, XYZ and people will just be caught flat -footed and not be able to answer<br />
you. And that&#8217;s a good thing. Most of them haven&#8217;t heard of that, right? Right.<br />
That&#8217;s the point. And that&#8217;s a good thing. Or When, you know, if someone asked you,<br />
like they just did, I just, I just ended another show, right before I jumped on<br />
with you. And the guy asked me what might take on the immigration and what might<br />
take on the fentanyl boats and all this kind of stuff. And it&#8217;s so easy to sit<br />
here and hide behind the skirts of James Madison. I mean, honestly, and I don&#8217;t<br />
feel any, I don&#8217;t feel embarrassed because of that. I&#8217;m like, this is a great man<br />
and I have no problem standing behind great men. And Madison having his arguments<br />
that I happen to agree with. Now, there are things Madison might say that I don&#8217;t<br />
agree with it. And I point that out in the book. But when it comes to anything,<br />
there is authority in antiquity. there is authority in your ability to quote the<br />
words of the great men of the past. And it doesn&#8217;t, it comes across as being<br />
educated as opposed to being opinionated. Right. Right. If I say James Madison wrote,<br />
that sounds really persuasive. If I say, well, I think, well, who cares what I<br />
think? I mean, really, honestly, you know what I&#8217;m saying? It&#8217;s like, who cares?<br />
That doesn&#8217;t make any, nobody cares. But if I say James Madison said, everybody&#8217;s<br />
like, blink, okay, that guy has got legit juice. I want to listen to what Madison<br />
said. Yeah. And so I would anybody, anybody, no, anybody that is interested in a<br />
fuller picture of the life and legacy of Madison because ultimately that&#8217;s the kind<br />
of I guess where I wrap it all up at the end is there is no Madison monument in<br />
D .C. But why is there no Madison monument in D .C.?<br />
And if you go to, and you probably have been, I imagine and many of your viewers<br />
slash listeners have been to, you know, see Monticello and you see that Jefferson<br />
left instructions for how his tomb was to, you know,<br />
what was to be etched on his tomb? I don&#8217;t know if you&#8217;ve ever noticed that. It&#8217;s<br />
like author of the Declaration of Independence, author of the Virginia Declaration of<br />
Rights, author of, you know, literally it&#8217;s like a whole resume on dude&#8217;s tomb i&#8217;m<br />
not joking and he jefferson himself in his will says this is what will be written<br />
on my on my tomb do you know what&#8217;s written on james madison&#8217;s tomb one word<br />
madison<br />
that&#8217;s it madison&#8217;s almost criminal and so But that gets you into the mind of who<br />
Thomas Jefferson was versus who James Madison.<br />
Precisely. So Madison would not be upset that there&#8217;s no Madison monument in D .C.<br />
to him. To him, I think, if we&#8217;re able to keep the union together peacefully,<br />
that will be all the monument he requires. Yeah. Not, yeah.<br />
Well, and going back to what you said about his faith, you know, one of the things<br />
that I open a lot of my presentations with is what are the two things that you&#8217;re<br />
not supposed to talk about in mixed company, right? Religion and politics.<br />
Right. And I say, well, I&#8217;m going to throw that right in. I&#8217;m, I cannot separate<br />
those things from my actions. And so even though, like,<br />
in one of our last videos we did was about Lincoln. And I talked about what<br />
Brigham Young said about Lincoln. And, you know, you have people that don&#8217;t have the<br />
same opinions of Lincoln, I mean, of Brigham Young that I do. And so they were<br />
like, well, I don&#8217;t want to get into the religious aspects. Well, to me, like, that<br />
is vital. Like, it&#8217;s not just, I don&#8217;t want this to just be one faiths podcast,<br />
but I want everybody involved in it to be able to say, this is where I pull from.<br />
We have William F. Jasper on. I want him to share, you know, I want him to not<br />
leave out his faith as a part of what he&#8217;s sharing. And so I think that&#8217;s<br />
fantastic. No, and I, as a matter of fact, you know, one of the things, the<br />
December issue of the New American,<br />
The editor, the managing editor, he asked if I could write,<br />
knowing that I&#8217;m a Latter -day Saint. He&#8217;s like, can you write, well,<br />
an evangelical article written by through a Latter -day Saint prism?<br />
And I&#8217;m like, oh, heck yeah, I can do that. Because, you know half my family my<br />
father&#8217;s side of my family is not members of the church of jesus christ of latter<br />
-day saints they&#8217;re they&#8217;re pentecostal and holiness and etc and i really that<br />
resonates with my soul although you know my mom&#8217;s side of the family are saints<br />
since the beginning and so it&#8217;s like I love that opportunity to be,<br />
I don&#8217;t want to say ecumenical in the worst sense of that, but to be inclusive in<br />
the sense that we, like you were talking about with Bill, I love that Bill Jasper.<br />
And for example, I was up in Spokane speaking with Bill,<br />
not too long ago a couple weeks ago i guess and uh he was dropping me back off<br />
at the hotel and and we had a prayer together and we do that every time that<br />
we&#8217;re together we end up praying together and of course he he is a traditional<br />
roman catholic and but i enjoy that fellowship and so the The notion that one<br />
should separate one&#8217;s faith from one&#8217;s politics, I think is fatal because I think<br />
that you end up getting lost in some sort of secularism where you will be blown<br />
about by every wind of doctrine and you will end up not having that attachment to<br />
truth that you certainly are going to need as our society becomes more and more<br />
wicked, you know. And so I think it serves the enemy of all righteousness to trick<br />
us into divorcing our politics from our, from our faith. Yeah.<br />
And it&#8217;s, I think you kind of, you said, the worst part of the Ecumenicalism,<br />
right? It&#8217;s this balance of we don&#8217;t want to be Unitarian, of sorts. But at the<br />
same time, if Bill Jasper has a perspective that&#8217;s guided by his faith,<br />
I shouldn&#8217;t just ignore it just because it&#8217;s not of my faith. That&#8217;s ridiculous. And<br />
I would hope that others don&#8217;t reject mine just because of my faith. Yeah, bring<br />
all truth unto Zion. Let us let the light of truth, you know, be shown on every<br />
point of doctrine and in every point of dogma and and let us decide for ourselves<br />
you know and at the end of the day i think that&#8217;s what it comes down to it comes<br />
down to you know james madison himself and another thing i include in the book or<br />
at least i include excerpts from it is his memorial and remonstrance uh his uh<br />
essay on religious freedom he even refuses to use the word religious toleration he&#8217;s<br />
like where do i get the right to tolerate your religion you know i i don&#8217;t<br />
tolerate your religion you know you don&#8217;t that&#8217;s not the right word you have the<br />
right to practice according to the dictates of your conscience and i don&#8217;t have the<br />
authority to tolerate or not and so you know he is a great example of that you<br />
believe what you want to believe i&#8217;ll believe what i and someday we will know the<br />
truth of all things and it&#8217;s my belief that you know christ has made us free and<br />
that we will someday all be equally under uh you know through the blood of the<br />
blood and merits of jesus alone you know and uh so i think that it only helps us<br />
all to share because like you said man if i can learn from from my catholic<br />
brothers brother bring it on i want to learn if they can learn from me i should<br />
hope they and i know that many of them do feel the same way you know i know that<br />
that uh friends that don&#8217;t that we&#8217;re not co -religionist so to speak that uh that&#8217;s<br />
a joke that i i think that word sounds so funny but people use it like co<br />
-religionist you know letter day saints it&#8217;s like uh but i think that and i know<br />
for sure that i&#8217;ve learned from you know my father&#8217;s family who who are Pentecostal,<br />
I&#8217;ve learned from them how to be a richer, fuller saint.<br />
And I would hope that they&#8217;ve done likewise. They even call me preacher in my dad&#8217;s<br />
family because, yeah, they&#8217;re just like, when we get together and it&#8217;s time for<br />
prayer, then Joey, it&#8217;s time for Joey to say the prayer. And they,<br />
you know, love that, that we do that, even though, you know, I&#8217;m not Pentecostal or<br />
holiness, but they recognize that there&#8217;s just, you know, one Christ.<br />
And I talk and preach of the same Christ. Yeah.<br />
So another thing I wanted to get into with this biography of Madison is its<br />
relevance to today, because too often people think, well, what they maybe avoid<br />
history thinking that it has no relevance to them today. And I, I just love how<br />
you brought out things like Germania and you have Livy, you know, history of Rome<br />
and and even McAvelli&#8217;s review of that history. And as you go through those,<br />
to me, I would say that those are just as relevant today as they were when they<br />
were written. It&#8217;s almost like you&#8217;re reading it from a different, what&#8217;s going on<br />
today from a different perspective. So I wanted to get maybe some key things that<br />
are happening today that you would say, James Madison answers the question, you know,<br />
whether it&#8217;s the president sending troops to Chicago or L .A. or Portland or some of<br />
the current event. What would you say is the relevance to current events that we<br />
can find in learning about Madison through your biography? Yeah, I would say the<br />
biggest thing. Well, two things, I think. If I sit here and ponder it for a second<br />
without just answering, giving a TikTok answer, I think the first thing is we&#8217;ve<br />
already discussed it, the Havidia&#8217;s Pacificus debate, because they literally are on<br />
the topic of how much authority the president has over war,<br />
the execution of war, the blowing up of boats, how much authority does the president<br />
have to send in troops to Chicago or Memphis or whatever?<br />
Yeah. How much is there? And so if you, and you can get that on, you know, the<br />
Helvidius pacificus debates i would say that&#8217;s the first thing and the second thing<br />
i would say is and this is going to sound odd but just follow along with me here<br />
it&#8217;s kind of maybe a bit torturous but if you follow along it&#8217;ll make sense so<br />
after the constitution was ratified uh it wasn&#8217;t at all clear that Madison was going<br />
to be elected to Congress from his own district because one of his friends was<br />
actually running James Monroe. And so now James Monroe is a couple years younger<br />
than Madison, but he was running against Madison. And so Madison&#8217;s friends send him<br />
notes, you know, letters, and we have the letters, and they send him letters saying,<br />
hey, you&#8217;re being opposed over here in Orange County,<br />
Virginia, by Mr. Monroe. What are you going to do? And he&#8217;s like, we need you to<br />
come out here and sling some whiskey and shake some hands and stuff.<br />
And Madison&#8217;s, no I&#8217;m not going to do that and so and and his friends were<br />
perplexed and like James if you don&#8217;t do that you&#8217;re not fixing to be in Congress<br />
and he&#8217;s like well if people don&#8217;t think that I&#8217;m worthy of their vote I don&#8217;t I<br />
don&#8217;t see how retail politicking does anybody any good.<br />
Basically, he had an aversion to campaigning. And he said, I&#8217;m not going to campaign<br />
if they think I&#8217;m the best guy. Because back then,<br />
there were no, you know, like you can imagine today and you&#8217;ve all voted,<br />
it&#8217;ll say, you know, Trump or Madison, whatever, I don&#8217;t know.<br />
You know, so you get your, you get your ballot and you, you, you.<br />
Jay Madison and stuck it in the box, or Jay Monroe and stuck it in the box,<br />
or, or, you know, Mickey Mouse or whatever, you just stuck it in the box.<br />
There were no printed ballots that you, you know, would have names and you would<br />
put a mark next to a name or anything like that. And so Madison&#8217;s idea was,<br />
well, if they think I&#8217;m the best for for the job, they&#8217;ll write my name in. If<br />
they don&#8217;t, then they don&#8217;t. And that&#8217;s as simple as that. And so James Monroe,<br />
to his credit, and I put this in the book, James Monroe says to Madison,<br />
well, how about if we do this? How about if we campaign together? How about if the<br />
two opponents, if we do the circuit together and we don&#8217;t insult each other.<br />
We simply sit on stage and present our own,<br />
you know, little version of what we think is right. And that way there will be<br />
what did Madison call it, no atom of ill will, A -T -O -M, not an atom of ill will<br />
between the competitors. And so he and Mr.<br />
Monroe traveled throughout Virginia that winter together in a stagecoach making<br />
campaign stops together. I mean, it would be honestly like Trump and Kamala Harris<br />
riding together in a car, getting out not insulting each other getting back in the<br />
car after making their little speeches going back round together and that sort of<br />
understanding of qualification for office then is what i wish we could get back to<br />
that i don&#8217;t have to spend a billion dollars right to get my name on a ballot,<br />
man, that I don&#8217;t have to. I mean, even in state politics,<br />
you know, talking about over here in Tennessee and wanting to run for the state<br />
Senate, it&#8217;s spending, man. You know, you&#8217;re looking at hundreds of thousands of<br />
dollars just for the name recognition to be there so that you can have a shot at<br />
being even considered a candidate, a viable candidate.<br />
Yeah, they equate money to seriousness. You&#8217;re not a serious candidate because you<br />
don&#8217;t have money. Yeah. And so it&#8217;s crazy. And I wish, you know,<br />
we could go back to the days where we say,<br />
do you know what? If the people in my district think I&#8217;m the best state senator,<br />
then they&#8217;ll vote for but that, but when you read about it in, you know, that<br />
this, the account that I put in the book,<br />
you, you realize what,<br />
you know, what we&#8217;ve sacrificed by making everything for sale.<br />
You know, we&#8217;ve, Madison, his thing was, I won&#8217;t buy whiskey and hand it out.<br />
I won&#8217;t go around glad handing and begging for a vote. If I&#8217;m the best guy,<br />
write my name down. If I&#8217;m not write James Monroe&#8217;s name down or somebody else, but<br />
I&#8217;m not going to, I&#8217;m not going to retail politics, you know, and just,<br />
I&#8217;m not going to wrap politics up in a like a candy bar you know yeah that&#8217;s<br />
awesome so yeah so i you know those two things the halvidius pacific is because it<br />
would really give context to much of what&#8217;s going on right now and then the the no<br />
atom of ill will if we could get back to that place where We could disagree<br />
without being disagreeable. Okay,<br />
I want to get into your next book, The By Compact Not Command. And this book is<br />
really important. There&#8217;s some articles that recently came out that talk about the<br />
two constitutions where we have the original constitution that&#8217;s by compact. And we<br />
have basically the post -Lincoln constitution where it&#8217;s by compulsion where you see<br />
every single state post the war between the states has in their state constitution a<br />
requirement that says that or an article that says that you are that they are a<br />
permanent indivisible indivisible from the union which was totally different prior to<br />
that time period because we were like it&#8217;s like your book says by compact not<br />
command so tell us about the title why you pick that title and we and i&#8217;ve got<br />
some things that i want to bring out and then ask you some questions as well but<br />
kind of talk about that basically just that you you&#8217;ve summed it perfectly because<br />
compact meaning the you know the 18th century word for contract these you know the<br />
states all<br />
individually voted whether or not to enter into the union uh it&#8217;s very clear in the<br />
constitution and in the convention of 1787 and in the ratifying conventions that if<br />
a state had decided not to join the union and they were left as an independent<br />
sovereign republic federalist 39 makes that very clear as well that there&#8217;s no<br />
compulsion here it goes back to you know sydney&#8217;s whole thing of there you know<br />
there&#8217;s only one legitimate you know form of motive of government and that&#8217;s by<br />
consent of the governed otherwise it&#8217;s force and force is not legitimate because it&#8217;s<br />
not consistent with liberty and so here you have the 13 states saying okay let&#8217;s<br />
weigh it see if it&#8217;s in our favor to compound some of our interests together.<br />
If it is, then we&#8217;ll enter into a contract with each other. And in this contract,<br />
we&#8217;ll create an agent who, I mean, if you know even the most basics of agency law,<br />
principle and agency law in England and America, you know that it is a maximum of<br />
Anglo -American law that the agent for its acts to be legitimate must act on behalf<br />
of the best interest of the principle and any act that is against the best interest<br />
of the principle the principles are at or have the authority to refuse to ratify<br />
that Act. And so you apply that to the Constitution. And it suddenly becomes very<br />
easy to understand, Ben. And I think that&#8217;s the problem. The problem is once it<br />
becomes the Constitution is a contract, the states are the principles,<br />
the federal government is the agent, the employee created by those principles,<br />
to act on their behalf and only to their benefit, then it becomes easy to<br />
understand when the federal government has ranged outside of its constitutional<br />
authority. And if it does, it&#8217;s just like any other employment contract.<br />
The authority of that agent ends at the four corners of the contract,<br />
Right. I have a contract with the John Birch Society. If I go out and start<br />
spewing pro -abortion stuff on, well, they&#8217;re going to fire me.<br />
Why? Well, because we have a corporate policy that we are pro -life.<br />
And so if I start doing that, I violate the terms of the contract and I&#8217;m fired.<br />
And no one would bat an eye at that. Right.<br />
book that they&#8217;re completely forgotten to the point where it almost seems wrong.<br />
When you read these, you&#8217;re like, that can&#8217;t be right. You know,<br />
I mean, serious. What about one nation undivisible? Right. Right. That&#8217;s ridiculous.<br />
Yeah. You know, no founding father would ever, ever be caught dead saying the pledge<br />
of allegiance never it they that was so in nothing much of liberty to sit there<br />
and swear to a an indivisible you know one nation that in fact i mean they even<br />
say that right like the abe de mably says it&#8217;s the great advantage of the americans<br />
that they did not confound their 13 republics into one great nation.<br />
Yeah, it&#8217;s told the the brainwashing that has gone on. It&#8217;s the total. It&#8217;s like<br />
they believe that the Declaration of Independence was quaint, but it no longer<br />
applies after you create a new, like how does that even make sense that we support,<br />
you know, we celebrate the 4th of July, but we think that to ever do that same<br />
thing again would be treasonous. It&#8217;s insane. Oh, it absolutely. It is.<br />
It&#8217;s remarkable, it&#8217;s remarkable the way they were able to,<br />
you know, I always joke about that I&#8217;m going to write this book, Tyranny for<br />
Dummies, and chapter one is going to be get control of the education. Yeah.<br />
Because if I can teach you the wrong words for things. I&#8217;ve got you, man. I have<br />
got you. And so teach, you know, and so we&#8217;ve got a how many generations now under<br />
the, under the tutelage of the Prussian Marxists, what, six generations now?<br />
You know, you, you were probably raised in the public schools like I was.<br />
Yeah, me too. and, you know, I had to unlearn a bunch of stuff when I became,<br />
I mean, seriously, you know, people I was a bad enough student. I didn&#8217;t have to<br />
unlearn as much as maybe.<br />
People often ask me, like, how did, who taught you all of this? And I&#8217;m like,<br />
dude, I, I don&#8217;t know. I think I had to teach myself, which was worse. I mean, I<br />
had a couple of good, I had a couple of good professors, Dick Vetterly at BYU who,<br />
boy, open my eyes to things like the Scottish Enlightenment and and Algernon,<br />
Sydney and people like that. But, but, uh, you know, having to unlearn stuff that<br />
my teachers, they didn&#8217;t<br />
purposely indoctrinate me in the sense that they knew they were doing evil because<br />
they were told to teach. Yeah, this has been going on for six generations. Yeah.<br />
So this, I just want people to, I just, I mean, if you just read it,<br />
and I, and I chose the books that are in there, the documents, essays, based on,<br />
okay, I want simple ones that I think people might actually read.<br />
So, for example, The Abel Upshur, I think Judge Upshur is such a clear writer that<br />
I think that reading his brief inquiry into the true nature and character of the<br />
federal government, I think blows your mind. I think that I think John Taylor of<br />
Caroline is such a careful writer. But, you know, I started out with the catechism.<br />
Yeah, I was just going to get to that. I was going to ask you about that.<br />
She didn&#8217;t have any kids of her own. And so she became the governess of her nieces<br />
and nephews. And she was afraid that they were not going to be taught the correct<br />
nature of the federal union. And so as was the case back then.<br />
And you can go back. And I have a collection of them myself and a lot of people<br />
probably do of these catechisms from early in the you know history of the republic<br />
and this one i just thought boy it is one of the simpler ones that i think is<br />
the most complete because some of them go off on tangents whereas this one i think<br />
miss pinkney was just trying to be concise And I&#8217;m like,<br />
oh, boy, I could put that in there. And everybody just loved. I mean, I&#8217;ve had<br />
school kids, honestly,<br />
get in touch with me, like, email me and stuff and say, I memorize the political<br />
catechism by Mariah Pinckney. And it&#8217;s so cool. And thank you for, you know, that<br />
kind of thing. And that&#8217;s all, that&#8217;s all you want, you know. Yeah. And that&#8217;s<br />
what&#8217;s great about this is what I loved about, I was like, as we just talked about<br />
how the enemies of liberty have completely taken over the government school system.<br />
I mean, of course, because it&#8217;s the government school system. But this really shows<br />
you how much things have changed. This was basically the understanding of all school<br />
kids. Oh, easy. Yeah, yeah. Yeah. I mean, like I say, you can go and you can find<br />
tons of these catechisms that were written with the same sort of flair and like i<br />
say none of them to me none of them as concise and direct as as miss pinkneys but<br />
many of them with the same sort of tone and the same purpose yeah because that&#8217;s<br />
the way you taught people right you just taught people by question and answer on<br />
whom must Carolina depend on her hour of peril on the descendants of the Patriot<br />
band who achieve the revolution.<br />
That&#8217;s basically saying the Declaration of Independence still applies. That&#8217;s all she&#8217;s<br />
saying there, but in much more powerful way. And so,<br />
you know, it&#8217;s one of those things. It&#8217;s like that saying Cicero makes you What is<br />
it? Cicero makes you stand and applaud in Demosthenes makes you grab a sword and so<br />
I want to make sure make people want to grab a sword, you know, and show them<br />
through these documents, through these essays that there is a right way, there is a<br />
wrong way, there is a way we were intended to be, and we can get back to that if<br />
we are willing to do the heavy lifting. Yeah.<br />
Of learning. That&#8217;s, you know, the scriptures say that, you know, my people perish<br />
for lack of knowledge. The scriptures are. And so do we want to be a part of the<br />
cause of the perishing because of our lack of knowledge or do we want to use these<br />
materials to be able to secure that problem. And in a recent video that I did, I<br />
actually used your book and I quoted from this political catechism. The third<br />
question, it says, did the states informing the constitution divest themselves of any<br />
part of their sovereignty, right? Did we create a new nation that, and so now each<br />
one of these individual nations gave up their sovereignty? The answer is of not a<br />
particle. So I mean, it goes on into more detail than that, but just of not a<br />
particle, not one, you know, minuscule amount of it, not one atom of their<br />
sovereignty was given up by joining the union. Yeah, and this blew someone&#8217;s mind,<br />
Ben, just, I guess, what was, what is today, Tuesday? So the other day,<br />
I was on a podcast, and the host, I guess,<br />
was trying to trapped me and said, well, what, what is,<br />
what does, how did he say it? Over what does the federal government have<br />
sovereignty? And I said, nothing.<br />
The federal government has zero sovereignty because the word sovereignty implies that<br />
there&#8217;s no one above. And there is always an authority above the feds the feds have<br />
no original sovereignty and this is blue this dude&#8217;s mind he&#8217;s like well with an<br />
idea like that you can&#8217;t have immigration laws i&#8217;m like right yeah yeah you got it<br />
he&#8217;s like well that&#8217;s crazy how are you going to keep people i&#8217;m like have you<br />
heard a property have you heard you know have you heard of state government Texas<br />
you know the governor sent dudes down there to protect do do your thing you know<br />
if you&#8217;re a private property owner secure your property man there&#8217;s there&#8217;s the word<br />
immigration doesn&#8217;t appear in the constitution and this guy and so you just pointed<br />
it out that but imagine if that if we could teach that Ben And I know you<br />
obviously do, and I can&#8217;t thank you enough for all that you do because good grief,<br />
man. You are quite an excellent blow torch of liberty.<br />
I&#8217;m not just blowing smoke up your skirt. You are such a powerful force for good<br />
and, you know, echoing and broadcasting this consistently.<br />
but imagine if we could do that man imagine if you could stand up in a first<br />
grade class in I forgot where you I know you live in Utah but in wherever you<br />
live in Lehigh for the sake of discussion and say you know do the states informing<br />
the Constitution divest themselves of any part of their sovereignty of not a particle<br />
this was for a little kid. This is written for a third grader. I&#8217;m not kidding.<br />
I have this book here. Let&#8217;s see. Right here. This book is called The Scholars<br />
Companion, okay? Do you see it here? Yeah. It&#8217;s published in 1858,<br />
okay? And it&#8217;s supposed to be for like what we would consider third graders. And<br />
it&#8217;s your, all your Latin and Greek root words that you&#8217;re supposed to memorize so<br />
that you can tell what a word means without knowing what that word means,<br />
right? If someone uses the word U -T -O -R, if someone used the word T -U -R -B -A,<br />
you know the source of that in Greek or Latin and you can be intelligent.<br />
This is for third graders, what we would call third graders. To think that we, you<br />
know, to think that we&#8217;re so much smarter now than the pumpkins from 100 years ago,<br />
which is just insanity. It shows how well they&#8217;ve done at dumbing us down,<br />
literally. Oh, that.<br />
And, you know, I don&#8217;t know about you, But when I was in third grade, it was, you<br />
know, rubbish. Garbage pill kids. I mean, it was Encyclopedia Brown.<br />
But here we&#8217;ve got stuff like, L .E, you know, L -E -X means law.<br />
So you know if this word is used, legislature, it means something to do with the<br />
law. Anyway, my point is, we can, children can understand this stuff if we present<br />
it to them uh richard price and i know you know that name because you know the<br />
founder&#8217;s recipe but richard price famously in his uh sermon on the importance of<br />
the american revolution he&#8217;s in 1790 he said uh enlighten men and you will elevate<br />
them And so you can take the smallest child,<br />
and he can be nine years old, understanding Greek and Latin. He can be nine years<br />
old understanding the Mariah Pinckney&#8217;s political catechism.<br />
If you hold him to that standard, if you hold him to the encyclopedia Brown<br />
standard, that&#8217;s where he&#8217;s going. But you know what I mean? Oh, yeah. You will<br />
rise to the level of the challenge. And right now, we don&#8217;t challenge our people,<br />
man. We don&#8217;t challenge our people. And we need to. And that&#8217;s, you know, me and<br />
you. I know you do. I&#8217;m preaching to the choir, to the converted. The royal weed,<br />
right? The royal we. Yeah, the royal we. All of us need to, I mean,<br />
what did I do last night? Last night, just for an example, right, of how everybody<br />
needs to always be learning. I was going back, every year I reread all the books<br />
from Founders&#8217; Recipe, right? And so I was on Grocious,<br />
I was reading Grocious, and he references something from the Aeneid. No, I don&#8217;t<br />
have the Aeneid memorized, man. Like Grocious has it memorized, and he&#8217;s like, he&#8217;s<br />
like, oh, you know how King&#8217;s so and so in the Aeneid and I&#8217;m like no I don&#8217;t<br />
know but I do have a copy of the Aeneid so I go to the library my you know I<br />
go to my bookshelf I pull off the Aeneid what do I discover there I follow the<br />
reference that he uses in in his book and I discover how in the Aeneid one of the<br />
kings is so destructive of the peace and prosperity of his people, that his people<br />
turn on him and run him out of town. Now, why did Grosius mention that?<br />
Well, Grosius mentions it because he said, ultimately, that&#8217;s the right that all of<br />
us have. If a government becomes destructive of our life,<br />
liberty, and property, then it is our natural right to rid ourselves of that<br />
government, right? Just like he says, and it&#8217;s not a great secret, he says,<br />
because look, it happened in the Aeneid, you know, written by Virgil. And it&#8217;s like,<br />
I&#8217;ll be danged. That&#8217;s exactly what it says in book eight of the Aeneid,<br />
line 494, they chased the king off the throne because he&#8217;d become he had used his<br />
power to destructive ends and that&#8217;s what we need to do ben we need to be all of<br />
us anxiously engaged in learning all the time and if we do that we you know you<br />
catch fire with it like you know because you are so good at it man i don&#8217;t i<br />
seriously Sometimes I talk to people about you because I&#8217;m like, I don&#8217;t know how<br />
this dude does it. Like you stay on the grind all the time.<br />
And it&#8217;s one thing. And I mean, maybe this is, you know,<br />
opening the kimono too much. But it&#8217;s one thing to say, Joey does it because I,<br />
that&#8217;s my job. you know what I mean that&#8217;s that&#8217;s my nine to five and I&#8217;m blessed<br />
blessed beyond my worthiness that my passion and my job are the same thing but<br />
that&#8217;s not true of everyone and so you you stay on this grow out of love of<br />
liberty love of moving the needle of trying to set this people free and you know<br />
you will in no wise lose your reward he who sees you will reward you and i hope<br />
you understand that and know how many of us there are that really respect what you<br />
do that means a lot really i mean a lot thank you i mean It&#8217;s not,<br />
and that&#8217;s not just lip service. There&#8217;s, you know, we, it&#8217;s one of those things.<br />
It&#8217;s like if I had my druthers and if I were, you know, Jeff Bezos,<br />
we&#8217;d all be living a different life with, you know, but as it is,<br />
as it is, you will be rewarded by he who sees in secret. Thank you.<br />
It reminded me of some of the stories you just told there about another story you<br />
told in another time about James Madison&#8217;s commonplace book as a young youth and the<br />
things that he wrote in there. And then what was required of him to enter into<br />
Princeton. And so just I think it&#8217;s relevant to both the books that we&#8217;re talking<br />
about and the importance of building our understanding and not being right the not<br />
being the cause of our downfall because of our ignorance tell our the viewers and<br />
listeners what what was in madison&#8217;s commonplace book as a youth and what were the<br />
requirements for him to get into princeton yeah so in one of the first things that<br />
i so i started collecting madison&#8217;s papers and you know i had to do it slowly at<br />
first because they&#8217;re kind of spendy and and before i started before i started<br />
practicing law i would just buy one here one there and um i noticed that at a<br />
very young age he was taking notes in latin and greek and i&#8217;m like that is crazy<br />
by young we&#8217;re not talking like 18 right No, like 9, 10. You know,<br />
you had an annotation from when he was like, I think he was 14. And it said<br />
something like, okay, enough being a boy, I&#8217;ve got to settle down and be a man<br />
now. At 14, you know, he&#8217;s like, enough playing cards and enough hanging out with<br />
my friends. It&#8217;s time to realize that God has some great mission for me to perform<br />
and I&#8217;ve got to settle down and get it done. And you&#8217;re just like, whoa.<br />
And so when you go and you can go to, uh, uh, see what page is it here,<br />
page 10 of the Madison miraculous life and legacy, it says in August 1769,<br />
when he was 17 years old, Madison enrolled at the College of New Jersey.<br />
Today it&#8217;s called Princeton. He was an excellent student known by his peers as<br />
someone who devoted himself more to learning than to any other endeavor. Young James<br />
was right to worry about his studies. Enrolling at a university didn&#8217;t necessarily<br />
mean one would be accepted to the university. All students were required to take an<br />
entrance exam. To be formally accepted, James was required to demonstrate,<br />
now this is all quotations from their instructions to him, that they would have sent<br />
him in advance, the ability to write Latin prose, translate Virgil,<br />
Cicero, and the Greek Gospels, and have a commensurate knowledge of Latin and Greek<br />
grammar. To give a rational account of the Greek and Latin grammars to read three<br />
orations of Cicero and three books of Virgil&#8217;s Aeneid translate the first ten<br />
chapters of the Gospel of John from Greek into Latin.<br />
Now, there is not a single professor at BYU who could do that.<br />
Let alone a student. Yeah, let alone I was 17 -year -old.<br />
Madison not only did that, but he finished all four years of college in two years.<br />
Now, at Princeton, James found the freshman year lessons too easy and requested<br />
permission from the president of the university, John Witherspoon, to take tests that<br />
would allow him to skip the first year classes and go straight into classes for<br />
sophomores. Witherspoon was surprised to see someone so small and so frail,<br />
behaving so bravely, but he gave Madison permission to take the exams and skip<br />
freshman year if he passed them all. In a letter to his former tutor,<br />
Thomas Martin, Madison revealed his readiness to apply him to his studies he said<br />
the near approach of the examination occasions a surprising application to study on<br />
all sides i am perfectly pleased with my present situation and the prospect before<br />
me however terrible it must sound has nothing in it talking about college and he<br />
did two four years of college in two years without any shortcuts he had to do<br />
everything as if it you know yeah as if it were all four years they didn&#8217;t give<br />
him any shortcuts and he says he survived by his quotation is the minimum of sleep<br />
and the maximum of application surely because madison came from a wealthy family that<br />
got them the most expensive tutors<br />
No. And that&#8217;s the thing, man. People think that the founding fathers were well.<br />
I mean, I guess yeah, they were wealthy in the sense that they had a ton of land,<br />
but cash poor for sure. They couldn&#8217;t, you know, they couldn&#8217;t lay their hands on<br />
money. His father to have money for anything had to work really hard in the field<br />
and had to make the trip down to the docks and had to negotiate. And there was<br />
no, you know, no notion of it being wealth the way we know it.<br />
So thank you. I want to recommend and encourage everyone. There will be a link in<br />
the description and in the article of this video on our website. Encourage you to<br />
all of our viewers to get both of these books. Also, If you guys haven&#8217;t picked<br />
up, and we talked about this in the past, the founder&#8217;s recipe, you&#8217;ve got to get<br />
that. If you don&#8217;t homeschool, it doesn&#8217;t matter. Just get it for you so that you<br />
know exactly the ingredients that it took to build a free society. Also,<br />
what degree of madness? Folks need to get that. And then your Article 5 book as<br />
well, all available at shopjBS .org. Thank you so much.</p>
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<p>The post <a href="https://treeoflibertysociety.com/by-compact-not-command-the-constitution-they-erased/">By Compact, Not Command: The Constitution They Erased</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17807</post-id>	</item>
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		<title>Would You Risk Everything For Liberty?</title>
		<link>https://treeoflibertysociety.com/would-you-risk-everything-for-liberty/</link>
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		<dc:creator><![CDATA[Rod Klingler]]></dc:creator>
		<pubDate>Mon, 07 Jul 2025 03:00:30 +0000</pubDate>
				<category><![CDATA[Activism]]></category>
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					<description><![CDATA[<p>You&#8217;ve probably been taught that the Founding Fathers were just racist, fat, rich White men who were only looking after [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/would-you-risk-everything-for-liberty/">Would You Risk Everything For Liberty?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>You&#8217;ve probably been taught that the Founding Fathers were just racist, fat, rich White men who were only looking after their own best interests. But, guess what? That&#8217;s bull💩!</p>
<p>This is an excerpt from &#8220;Sacrifice For Liberty,&#8221; which you can watch in full, for FREE, here: https://www.dropbox.com/scl/fi/rpmwrtzoenrlu7u0dsszp/June-20-2022-sacrifice-for-liberty.mp4?rlkey=nvuwapub63dy1yn7oqpyxwna7&amp;st=90rabdzu&amp;dl=0</p>
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<p class="Lexical__paragraph" dir="ltr">TRANSCRIPT</p>
<p>There&#8217;s a couple of different things—mindsets—that you hear a lot, excusing either themselves or others for doing something that is really not appropriate, not good. It&#8217;s unprincipled. And, you know, you&#8217;ll see officer excuses, either for themselves or for others, about officers—“they’re just following orders.”</p>
<p>And this was actually, you know, it&#8217;s—I don&#8217;t know, ironic might be the wrong word—but I find it interesting when I hear people use this for excusing police and other government officials for doing something wrong. The excuse that they were given was that they were just following orders, when that was the exact excuse that was given during the Nuremberg trials for the Nazi soldiers. And it was said that that&#8217;s not an acceptable excuse to do something wrong.</p>
<p>And so that&#8217;s something that I still hear on a regular basis for why people do things that are wrong. We heard this at our meeting that we reported on a few weeks ago, where the cop was talking about himself—or he was talking about a different officer—where they had to take the vaccine or they had to enforce something they knew was wrong to protect their job, so that they could provide for their family.</p>
<p>Or the other ones that I&#8217;ve heard before are that, you know, “If I didn’t do that thing, it didn’t matter because someone else would do it anyway.” So why—you know—it wouldn&#8217;t make a difference anyway. “Why put my neck out there? Why bother if it&#8217;s not going to make a difference anyways?”</p>
<p>And so this is kind of the mindset that I find to be very cowardly and helps to perpetuate the situation that we&#8217;re in. And we need to—if there&#8217;s any part of us that has this mindset—you know, I&#8217;m hoping that, you know, of course, if we&#8217;re here, that the majority of our mindset is outside of this. But if there&#8217;s any of that, you know, hidden away somewhere, I&#8217;m hoping to purge any of that that we might have left in our minds, because it&#8217;s wrong. And it helps to make things worse. And we need to really show ourselves as being principled and standing for what&#8217;s right no matter what.</p>
<p>Founding fathers—</p>
<p>Can I make one brief comment there?</p>
<p>Yeah, go ahead.</p>
<p>I was just going to say, it&#8217;s so interesting because I work with other professionals, right? So if you have, say, an electrician come to your home—like, I am not your boss. You are at my home. You will wire it this way, right? And what does the electrician say? “You&#8217;re an idiot. I can&#8217;t do it that way. And I won&#8217;t do it that way. Goodbye.” No.</p>
<p>And literally any other profession—you know, whether it&#8217;s a mechanic, electrician, you name it—other than government-run institutions, who will just flat deny anything—someone else&#8217;s orders on top of their own. And it doesn&#8217;t matter. Right?</p>
<p>People will come that I&#8217;ve worked with, and you&#8217;ll get a bid for one thing. The person will show up to actually do it. They&#8217;ll look at it and say, “Well, I don&#8217;t care what my supervisor said or what the guy giving you the bid said. That does not work.”</p>
<p>And so it&#8217;s strange to me that there is that, you know, that disconnect. That with government, that is absolutely 100% good. And in fact, it&#8217;s a badge of honor to just go along with what someone else is telling you to do. But, you know, then with every other profession we interact with, they&#8217;d never let that happen.</p>
<p>Yeah.</p>
<p>Even at Chick-fil-A—you go there, you forget your wallet—what do the people say? “Oh hey, just pay us next time.” It&#8217;s just—every other profession other than government allows individuals to use their moral free agency and their professional training to make decisions.</p>
<p>So anyway, I just thought that was interesting as I&#8217;ve compared and contrasted this. And I don&#8217;t know what the cognitive dissonance or the disconnect is in all of us, you know—and especially those officers perpetrating this, you know—and, you know, like Dan McKay when he, you know, had the guy gagged and thrown out of the Utah Capitol for wearing a “We the People” shirt. “Oh, this is just going along with what the other guys told me to do.”</p>
<p>But I think you make a good point too, Nate, that it&#8217;s only acceptable in certain criteria. We only let certain professions get away with that. You mentioned electricians, right? I mean, there&#8217;s just different things out there that—they’re just going to not do it because it&#8217;s wrong. And the fact that other people—</p>
<p>All of a sudden you&#8217;re in government, and you don&#8217;t have to follow your conscience anymore. It&#8217;s bizarre.</p>
<p>I appreciate you chiming in. The Founding Fathers at the end of the Declaration of Independence—they stated that:</p>
<blockquote><p>“We mutually pledge to each other our lives, our fortunes, and our sacred honor.”</p></blockquote>
<p>So they were putting their sacred honor—their reputations—on the line. Their fortunes—they were willing to put their resources on the line to get the job done. They were willing to put their lives on the line.</p>
<p>So was this just a platitude? Was this just a, you know, a figure of speech? Or did they actually implement this? Did they show in their daily lives after they signed the Declaration of Independence that that’s what they would actually do?</p>
<p>And I say that yes—they actually proved that they did pledge their lives—their actual lives, their actual fortunes, and their actual honor to get the job done.</p>
<p>So I just want to kind of go over some of the examples of that. There were five of the signers that were captured by the British during the war, and they were brutally tortured. So they were willing to be tortured for the cause.</p>
<p>Nine of them fought in the war, and they died from their wounds or from hardships because of it.</p>
<p>Four of them had their sons captured or even killed. So not only—you know, sometimes we&#8217;re like, “Yeah, okay, I&#8217;m willing to sacrifice for myself, but you involve my kids in this thing…” That’s a whole other story. You know, I&#8217;m not—you know…</p>
<p>These guys were willing to put their own children on the line for the cause. Not in a cowardly way, where they&#8217;re like pushing their kids in the forefront so they didn&#8217;t have to suffer—but no, there was this actual sacrifice. And I think that that’s—you know, sometimes children and families are used as a leverage against people to do the wrong things, to violate their conscience. But these men said, “No, I&#8217;m willing to do that.”</p>
<p>Yeah.</p>
<p>Twelve or more had their homes destroyed due to their efforts—their farms, their lands—destroyed because of their involvement in the Declaration of Independence.</p>
<p>All of them gave up hundreds of thousands of what would be dollars today—it wasn’t the money they used back then—but what would be hundreds of thousands of dollars to the cause. They were giving up their riches to be able to support what was needed, to provide the support that was needed in the field to get the job done.</p>
<p>And they had their businesses destroyed. There were shipping companies—they were owners of shipping companies—that had their ships confiscated and destroyed and their businesses.</p>
<p>They didn’t say, “Oh, you know, if I stand up for this, it might hurt my business.” They were willing to sacrifice their very livelihood. So not just giving up their money—meaning “Here is some money, get this done”—but they sacrificed their ability to provide for their families to make sure that the cause was supported.</p>
<p>And so we can see that these are people that put their money where their mouth is, so to say. That there was nothing—there was no part of their life—that they weren’t willing to put on the line. There was no excuse of, “Oh, I&#8217;ve got to support my family,” or “I don&#8217;t want to lose my job,” or “I don&#8217;t…” You know—whatever it was. “Oh, yes, I’m willing to sacrifice my life, but not my kids.” There was no part of their life that they weren&#8217;t willing to put on the line to consecrate to the cause of liberty.</p>
<p>Right.</p>
<p>And this isn’t just the Founding Fathers. But we go throughout time—those that understand these principles. These are the principles I&#8217;m going to go over and show—how what we&#8217;re talking about right here and what we do at Tree of Liberty is the cause of Christ.</p>
<p>And so I want to show what the early Christian leaders—what did they do? What did they sacrifice for the cause?</p>
<p>You had Zacharias, who was the father of John the Baptist. He was killed in the temple for not disclosing his son’s hiding place. John the Baptist—he was in hiding, and they wanted to know where he was, and Zacharias didn’t tell them. And so they killed him for it.</p>
<p>You had the apostle Paul—he was beheaded. Peter was hung upside down. Andrew himself was crucified. Thomas was killed by the spears of four Roman soldiers. Philip was tortured to death. James was stoned and clubbed to death.</p>
<p>And then later on—even so, it wasn’t just the Christians right around the time of Christ—but even a couple of hundred years after the time of Christ, you had St. Lawrence, who was grilled to death, because Christianity was deemed by the Roman government “the hatred of the human race.” So it wasn’t just like, “Oh, it was your religion.” It was—Christianity was deemed just a threat to humanity in general.</p>
<p>And so they grilled him—they barbecued him to death—because of that. And he was willing to put his life and be tortured in that way to support the cause of Christ.</p>
<p>The post <a href="https://treeoflibertysociety.com/would-you-risk-everything-for-liberty/">Would You Risk Everything For Liberty?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17273</post-id>	</item>
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		<title>Two Cannot Walk Together Except They Be Agreed</title>
		<link>https://treeoflibertysociety.com/two-cannot-walk-together-except-they-be-agreed/</link>
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		<dc:creator><![CDATA[Rod Klingler]]></dc:creator>
		<pubDate>Sun, 06 Jul 2025 03:00:49 +0000</pubDate>
				<category><![CDATA[Constitution]]></category>
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		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17268</guid>

					<description><![CDATA[<p>What is the proper course to take when a group of citizens can no longer peacefully coexist with other citizens? [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/two-cannot-walk-together-except-they-be-agreed/">Two Cannot Walk Together Except They Be Agreed</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>What is the proper course to take when a group of citizens can no longer peacefully coexist with other citizens? Hint: This same course has been taken by various groups throughout the world&#8217;s history!</p>
<p>This is an excerpt from &#8220;Independence Month,&#8221; which you can watch in full, for FREE, here: <a href="https://www.dropbox.com/scl/fi/cujwjd97pkst6amgyafa0/july-25-2022-independence-month.mp4?rlkey=175ddlkr446hgf0yjedcrjw8m&amp;st=tc0dl2yd&amp;dl=0">https://www.dropbox.com/scl/fi/cujwjd97pkst6amgyafa0/july-25-2022-independence-month.mp4?rlkey=175ddlkr446hgf0yjedcrjw8m&amp;st=tc0dl2yd&amp;dl=0</a></p>
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<p class="Lexical__paragraph">
<p class="Lexical__paragraph" dir="ltr">TRANSCRIPT</p>
<p>We go from the 1870s to the 1930s and ’40s, and we have a certain group of people—Latter-day Saints in the American West—that were being trodden down as well by government, as well as mobs, abused, falsely imprisoned to such a point where even people that weren&#8217;t a part of their faith said that they were being abused and they wouldn&#8217;t stand up for them, like Alexander Doniphan.</p>
<p>And so, to be able to defend themselves and to be able to defend their rights—their God-given rights. I&#8217;ve talked about this a lot: are we begging for our rights? Are we saying that our rights come from a president, a governor, a legislator, a congressman, a judge? Or are we going to say, no, God already gave us our rights, and so I&#8217;m going to claim them?</p>
<p>Joseph knew that that&#8217;s what he had to do. And so he explained here—he says:</p>
<blockquote><p>“I organized into a special council to take into consideration the best policy for this people to adopt to obtain their rights from the nation and secure protection for themselves and children and to secure a resting place in the mountains or some uninhabited region where we can enjoy the liberty of conscience guaranteed to us by the Constitution of our country.”</p></blockquote>
<p>He recognized that they could not enjoy the liberty of conscience if they continued to live amongst people that they were not united in. It&#8217;s impossible. It leads to the strife that they saw. He recognizes we have to separate ourselves. That&#8217;s the only way we are going to be able to guarantee our rights.</p>
<p>And Brigham Young explained the same principle. He says:</p>
<blockquote><p>“You all know and have doubtless felt for years the necessity of a removal, provided the government should not be sufficiently protective to allow us to worship God according to the dictates of our own consciences and of the omnipotent voice of eternal truth.”</p></blockquote>
<p>Two cannot walk together except they be agreed. That’s that same principle that Pufendorf was talking about. You&#8217;re going to have these two people that aren&#8217;t on the same page, and there&#8217;s going to be strife. You can be friends with people, right? You can be friends. You&#8217;re like, hey, we have different views, and we have different ideas of what government should do. And you go over there—you over there in France—you can do your thing. And we&#8217;re over here in America, and we&#8217;re going to do our thing. But we&#8217;re not going to be together in governing ourselves. And so, to walk together, we have to be agreed.</p>
<p>And Orson Spencer, talking about this—this was after when the Saints were looking for a place outside of the United States again, out of Illinois, trying to figure out what are we going to do?—and he, in a memorial to Congress, said:</p>
<blockquote><p>“And we will lay down the following principle, which the friends to national union may do well to consider.”</p></blockquote>
<p>Okay, just like we talked about before, people say—people that are naysayers, people that want to support the status quo of giving the government more power—will say that nullification leads to strife and leads to rebellion and leads to the dissolving of a country. Well, the Founding Fathers said no—nullification is what will keep us together, because that&#8217;s enforcing the Constitution. So he says this is a principle that will actually do well to consider, that does not lead to strife, but actually helps to keep people friends. The principle is this:</p>
<blockquote><p>“That men of congenial interest should separate themselves from those of adverse interests and pair off each to each. The promiscuous intermixture of heterogeneous bodies for the purpose of unity and strength is alike distant both from pure religion and sound philosophy.”</p></blockquote>
<p>He says this principle is based not only in what people have been able to observe, but it&#8217;s what the scriptures have taught throughout time—that people of similar interests need to be able to be together. And so that’s what was happening.</p>
<p>We celebrate what’s traditionally called Pioneer Day—which I think, and I will show you, there’s a better name for it. The time must come when there will be a separation between this kingdom and the kingdoms of this world, even in every point of view. The time must come when this kingdom must be free and independent from all other kingdoms.</p>
<p>Are you prepared to have the thread cut today? The people in Utah, they said, no—we’re going to leave. You guys aren’t on the same page as us. We have to come out here. We’re declaring independence. We’re cutting the thread.</p>
<p>Heber C. Kimball explained:</p>
<blockquote><p>“We shall eventually be a free people—an independent people. And I will tell you, the day of our separation has come, and we are a free and an independent people.”</p></blockquote>
<p>That’s what their goal was. They were separating themselves from those that they could not walk in agreement with.</p>
<p>Brigham Young said:</p>
<blockquote><p>“I say, as the Lord lives, we are bound to become a sovereign state in the Union or an independent nation by ourselves.”</p></blockquote>
<p>He understood that they were not going to allow us to be a sovereign state—that they were going to be over us. Just like we can see that in the Utah State Constitution, that we are merely a subsidiary of the federal government, that the state of Utah is not a sovereign state. And so, if they&#8217;re not going to give us our sovereignty, we have to be an independent nation by ourselves.</p>
<blockquote><p>“It is the duty of the true minister of Christ to teach them by precept and example how to become an independent nation—not global citizens.”</p></blockquote>
<p>These are principles that are over time. This wasn’t something that just Brigham Young taught. This wasn’t something that the Founding Fathers taught. This is something that we&#8217;ve gone over. You can see it in the Old Testament. You can see the New Testament. You can see it in the natural law philosophers of Europe. You can see it in what the Founding Fathers taught, and you can see it in what these men taught.</p>
<p>And the conspiracy has done a job to help us to forget—to make us forget. Because if we forget these principles, then we will continue to whimper and beg for our rights like dogs. We will say that they are the author of our liberty and not God. And we will continue to work in this process of all the things we talk about in Liberty Boot Camp—of all of the different traditional solutions that are actually designed to give the government power. Following these traditional solutions is what has put us into the situation that we&#8217;re in.</p>
<p>We need to remember—right?—the Founding Fathers, they looked at history. They said, “Okay, look throughout time—what kind of government was able to preserve liberty? What provided liberty to the people?”</p>
<p>But before that, they said—and what we&#8217;re showing here is—if you&#8217;re in a situation where you are not in a free government, how do you make a free government? And so this is what we need to do.</p>
<p>This is why we talk so much about the importance of ruining these Satanists’ legitimacy—because the more that people understand that they&#8217;re illegitimate, the less that they will be listened to, and the more that we can start to have the liberty that God has promised us.</p>
<p>And so instead of calling it Pioneer Day, I like to call it Deseret Independence Day, because it gives a clearer idea of what was going on. As a kid, I always thought that the pioneer stories were boring. They were just a bunch of people just in covered wagons walking across the plains. What for? I mean, it didn’t make any sense. It was more than just, you know, simple “Hey, we need to separate ourselves because we&#8217;re being attacked.” There were solid principles on this. And we weren’t just pioneers—we weren’t explorers discovering a new land. There was an actual idea and a principle behind it, and something that was trying to be done.</p>
<p>And the conspiracy has worked to destroy our understanding of that—on the whole with America and the War for Independence, as well as in the West and what we&#8217;ve done—what was being done to build independence here.</p>
<p>So it’s my hope that we will bring about those things to our remembrance, and we will start to implement those things individually. And as we get stronger, that we can do it on a much broader scale.</p>
<p>The post <a href="https://treeoflibertysociety.com/two-cannot-walk-together-except-they-be-agreed/">Two Cannot Walk Together Except They Be Agreed</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17268</post-id>	</item>
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		<title>Independence Now and Independence FOREVER!</title>
		<link>https://treeoflibertysociety.com/independence-now-and-independence-forever/</link>
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		<dc:creator><![CDATA[Rod Klingler]]></dc:creator>
		<pubDate>Fri, 04 Jul 2025 03:45:03 +0000</pubDate>
				<category><![CDATA[Activism]]></category>
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		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17255</guid>

					<description><![CDATA[<p>Do we have the same complaints the Founding Fathers had when they felt drove to rebel against England? No. We [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/independence-now-and-independence-forever/">Independence Now and Independence FOREVER!</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Do we have the same complaints the Founding Fathers had when they felt drove to rebel against England? No. We have MORE!</p>
<p>This is an excerpt from &#8220;Independence Month,&#8221; which you can watch in full, for FREE, here: <a href="https://www.dropbox.com/scl/fi/cujwjd97pkst6amgyafa0/july-25-2022-independence-month.mp4?rlkey=175ddlkr446hgf0yjedcrjw8m&amp;st=tc0dl2yd&amp;dl=0">https://www.dropbox.com/scl/fi/cujwjd97pkst6amgyafa0/july-25-2022-independence-month.mp4?rlkey=175ddlkr446hgf0yjedcrjw8m&amp;st=tc0dl2yd&amp;dl=0</a></p>
<smartvideo src="https://dl.dropboxusercontent.com/scl/fi/qpumt21gqd6wk72zwjx2u/Independence-Now-and-Independence-Forever.mp4?rlkey=a7z98waf9hcj9dzg7ac5jlakn&#038;st=nk1wm6mb&#038;dl=0" width="1280" height="720" class="swarm-fluid" poster="https://treeoflibertysociety.com/wp-content/uploads/YouTube-Thumbnail-61-1.jpg"    controls  ></smartvideo>
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<p class="Lexical__paragraph">
<p class="Lexical__paragraph" dir="ltr">TRANSCRIPT</p>
<p>So what were some key points that were laid out in the Declaration of Independence about why they dissolved their union with the colonies of Great Britain? Because in the Declaration of Independence, they said that these things shouldn&#8217;t be done for light and transient purposes. That you can&#8217;t just be like, “Oh, you&#8217;re mean to me.” It&#8217;s got to be something serious. It&#8217;s got to be something that—not just because you&#8217;re angry—but there&#8217;s a real legitimate principled reason for the dissolving.</p>
<p>So they said that the king has erected a multitude of new offices and sent hither swarms of officers to harass our people and eat out their substance. So now, is that something that we see today? Pulling up new offices, sending out the officers of those offices to harass the people and to take away—to bother the people—and then to take away the things that they have, their substance. I mean, not just going in there and grabbing their food out of their plate, but their ability to be able to provide for their families. This is absolutely—we see the same thing going on today.</p>
<p>Right now, there are at least 345 agencies, government corporations, quasi-official agencies, boards, commissions, etc., which claim authority to write rules for individuals and businesses. None of these people are elected. None of these people are accountable. And in fact, the government doesn&#8217;t even know how many employees are a part of this system. They don&#8217;t even know. And so we have the same thing here—maybe even more so. I don&#8217;t know if the king had 345 different of these agencies out there. We&#8217;ve been able to find new ways to harass people.</p>
<p>And then we have examples of this. The feds come in and they arrest a family using the Commerce Clause of the vile&#8230; of the Constitution, saying, “Hey, you&#8217;re not allowed to sell raw milk.” So the federal government came into a local community and threw them in prison—just simply because—and ruined their ability to feed their families simply because they had the audacity to sell milk that still has vitamins in it.</p>
<p>We have OSHA. This is just last year—or this year, I&#8217;m sorry, January of this year—is fining workplaces over $13,500 for every infraction to accommodate President Biden&#8217;s vaccine mandate. So that never came to fruition, but that was something that they were prepared and ready to do. And it&#8217;s something that there&#8217;s a version of that&#8217;s happening all of the time to different businesses throughout the country. So yeah, they are—just like—they are eating out our substance.</p>
<p>Four companies accused of violating COVID-19 health protocols are fined by OSHA. So because they didn&#8217;t enforce mask mandates, they were fined by OSHA. So they&#8217;re eating out our substance. We&#8217;re seeing the same thing.</p>
<p>So another one: the king has affected to render the military independent and superior to the civil power. Okay, so meaning—he took it away from the Parliament even—and their ability to be able to dispatch the military—and took it to himself, as an individual, to be able to decide when the military is used.</p>
<p>So in the Constitution, the military is supposed to be under the civil power—meaning you have a Congress that has to declare war for the executive branch to be able to direct the military for a space of two years. And beyond—even closer to the civil power—the local people, you have the National Guard, and it should be the militias (that don&#8217;t exist right now, unconstitutionally). Your local governors were the ones that were supposed to be the ones that sent them out. And they could nullify—they could say, “No, this is an unjust war. This is improper,” and they wouldn&#8217;t send them out. So that’s what we have now.</p>
<p>But just like the king did during the 1700s, we have the president sending out 10,000 troops to Afghanistan as Taliban forces&#8230; So instead of Congress doing this, we have the executive branch doing it. He says Biden is boosting U.S. troops in Europe because of Russia’s war in Ukraine. So instead of Congress declaring a war and our local leaders sending out the local militia to fight these foreign battles, the president is rendering the military independent and superior to the civil power. This has happened over and over again. You have other presidents—they called up the National Guard and directed them to the Middle East under the direction of the presidency and the United Nations, and not under the civil power.</p>
<p>Our military has been sent up to Korea, Vietnam, Iraq, Syria, Somalia, Bosnia, Yugoslavia, Ukraine, Argentina, Bolivia, Chile, Nicaragua—tons and tons of different places. Our military has been sent out under the direction of what would be the equivalent of the king or president, instead of the civil power.</p>
<p>So: “He has combined with others to subject us to a jurisdiction foreign to our Constitution and unacknowledged by our laws, giving his assent to their acts of pretended legislation.” So now our government has signed us up to over—almost—90 different foreign institutions, subjecting us to their laws—making it&#8230; well, their pretend legislation—making us obey, making us assent to the United Nations, the World Bank, the International Monetary Fund, the G20, the NAFTA, the new version, USMCA, NATO, and dozens upon dozens of other international bodies that are telling us what to do and making rules for individual businesses and families to obey.</p>
<p>So the family would obey it—but not directly. They&#8217;re not realizing that they&#8217;re getting a directive from the United Nations or the World Bank. But their loaning system, the regulations on why their house was built, for example—these are all done under international regulations. And so we are being forced to assent to these organizations&#8217; pretend legislation.</p>
<p>So now, another thing that was a claim against the crown was transporting us beyond seas to be tried for pretended offenses. So we have U.S. citizens who are being held prisoner in Guantanamo Bay and other foreign prisons without due process. And there are other prisons that we have and we’ll be talking about.</p>
<p>So Christie asked, when was the last time our country went to war legally? That was during World War II—it was the last time war was declared by Congress. So it’s been a while.</p>
<p>“He has excited domestic insurrections amongst us.” Just the most recent example of this—this has happened throughout the years though—is: I did a video, I did a report exposing how I could prove that the government was behind the riots that we had in 2020. They are exciting—the government is stirring up and directing and organizing insurrections among those terrorist attacks amongst us.</p>
<p>So how do we come to a dissolving again? Amongst those which join together to form a government in a country, it is absolutely requisite that there be a perfect consent and agreement concerning the use of the means of government. If they do not agree, they will clash. Right? This is what we&#8217;re seeing today. This is a clear parallel that we see going on, that we can see. You don&#8217;t have to be a prophet. You don&#8217;t have to be able to see into the future. You just have these things that people have noticed. Right? Isaac Newton didn&#8217;t invent prophecy—gravity—he discovered it. He was able to explain it.</p>
<p>And so the same thing here. What we&#8217;re saying is that, well, you know, it&#8217;s come to a point in the United States that it&#8217;s not even like, “Hey, this is going to happen.” This is happening right now. Everything that we&#8217;re seeing is happening. It&#8217;s leading to these clashes that were talked about.</p>
<p>And so John Adams—it was something that they understood. And so what did he say when he saw these things happening? We had all of those things that the Founding Fathers listed as their grievances against the crown, listed in the Declaration of Independence. I encourage everyone to go back and read that if they haven’t.</p>
<p>He gave a talk—and this was what’s interesting—this was before the Declaration of Independence. Okay, a lot of times people think that the war started after the Declaration of Independence. But the Founding Fathers recognized that even though a war hadn’t been declared, that the crown had declared war on them through his actions.</p>
<p>And I mentioned this before, just the last couple of weeks—we need to start to realize that the war on us has already begun. We just have to recognize it. It’s already started.</p>
<p>“If we postpone independence, do we mean to carry on or to give up the war? Do we mean to submit to the measures of Parliament, Boston Port Bill and all?” Are we going to postpone? Are we going to give this up? Are we going to say, “Oh, we&#8217;re going to get hopium and say that this is going to get better later on?” “Do we mean to submit and consent that we ourselves shall be ground to powder and our country and its rights trodden down in the dust?”</p>
<p>“The war, then, must go on.” Because they’re not going to do that. “We must fight it through. And if the war must go on, why put off longer the Declaration of Independence?” That measure will strengthen us.</p>
<p>So he was selling the idea of having a Declaration of Independence. And he says, this isn’t going to cause more problems for us. These problems are already here. And that’s what we see a lot of times today is, “Hey, you calling out the conspirators, you saying what they’re doing is bad, is going to cause more problems.” No, the problems are already here. We need to stop the gaslighting of saying, “Hey, we&#8217;re just going to try to make nice with these people.” They’ve already declared war on us. Calling it for what it is—it’s only going to strengthen us.</p>
<p>“It is my living sentiment, and by the blessing of God, it shall be my dying sentiment: Independence now and independence forever.”</p>
<p>And it was this talk—amongst others—that was able to help build support for what needed to happen. There was no reconciliation. There was nothing that could be done to bring the colonies back under British rule. The people had recognized what was going on, and the king was just getting more and more tyrannical. And the only thing to do was to be trodden down or to leave.</p>
<p>The post <a href="https://treeoflibertysociety.com/independence-now-and-independence-forever/">Independence Now and Independence FOREVER!</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17255</post-id>	</item>
		<item>
		<title>Revolution Starts Between the Ears</title>
		<link>https://treeoflibertysociety.com/revolution-starts-between-the-ears/</link>
					<comments>https://treeoflibertysociety.com/revolution-starts-between-the-ears/#respond</comments>
		
		<dc:creator><![CDATA[Ben McClintock]]></dc:creator>
		<pubDate>Thu, 03 Jul 2025 18:05:13 +0000</pubDate>
				<category><![CDATA[Constitution]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[independence]]></category>
		<category><![CDATA[Liberty]]></category>
		<category><![CDATA[Solutions]]></category>
		<category><![CDATA[america]]></category>
		<category><![CDATA[declaration of independence]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[Independence Day]]></category>
		<category><![CDATA[july 4th]]></category>
		<category><![CDATA[liberty]]></category>
		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17251</guid>

					<description><![CDATA[<p>As we step into this week and prepare to commemorate July 4th, we would do well to pause the fireworks [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/revolution-starts-between-the-ears/">Revolution Starts Between the Ears</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>As we step into this week and prepare to commemorate July 4th, we would do well to pause the fireworks and festivities long enough to remember what this date actually demands of us. Not in the shallow, commercial sense, but in the revolutionary one. Because if we’re honest, Independence Day has been diluted into sentimental pageantry, detached from the raw courage and principled resistance that birthed it. That’s what we must reclaim—not just the history, but the mindset.</p>
<smartvideo src="https://youtu.be/EnwoRQZoonk" width="1280" height="720" class="swarm-fluid"     controls  ></smartvideo>
<p>🧠<strong> The Real Revolution Happened First in the Mind</strong><br />
As John Adams aptly pointed out in correspondence with Thomas Jefferson and others, the Revolution wasn’t the war. The war was merely the consequence. The Revolution began in the minds of men, sparked years before a single shot was fired at Lexington. It took place through pamphlets, newspapers, letters to the editor, and sermons. These were not idle words—they were tools that informed and emboldened the public to resist illegitimate authority. Understanding came before action, because action without understanding leads to chaos, not liberty.</p>
<p>📜 <strong>From Pamphlets to Proclamations: Tools of Transformation</strong><br />
Samuel Adams, writing under pen names, understood the power of anonymity in dangerous times—not for cowardice, but for strategy. His writings defended natural rights and warned against the flattering tongues of tyrants. Likewise, pastors like Andrew Eliot proclaimed submission to tyranny as not just a misstep, but a crime against God, neighbor, and society. These were bold voices, not echo chambers.<br />
Revolutionaries laid the groundwork deliberately, shifting hearts and minds before rallying them to action. They didn’t wake up one day and say “these taxes are lame—let’s build a country.” They cultivated conviction over time, using speech, print, and organizing against specific acts of injustice. They weren’t reactionaries; they were architects.</p>
<p>🕵️‍♂️ <strong>Conspiracies vs. Coincidences</strong><br />
The founders were not naive. They called out tyranny for what it was: a coordinated conspiracy against liberty. The accumulated offenses weren’t random—they revealed a system of oppression. But the establishment dismissed these concerns as paranoia, attributing grievances to “human frailty” or mere accident. Sound familiar?<br />
Whether by fear, flattery, or distraction, the opposition sought to divide, pacify, and sedate the public. Offers of comfort in exchange for silence? That tactic didn’t die in 1776—it simply changed packaging.</p>
<p>⚔️ <strong>The Offense: Righteous Defiance</strong><br />
Far from playing defense, the founders went on the offense. They exposed not only the injustice of their oppressors but the cowardice of appeasers—those who would say &#8220;I sympathize, but you&#8217;re going too far.&#8221; False patriots abounded then, as they do now. Samuel Adams warned of wolves in sheep’s clothing whose real mission was to prevent effective resistance.<br />
Even the British Crown recognized the threat—not of armed conflict, but of awakened minds. When they excluded only Adams and Hancock from an offer of pardon, it wasn’t for violence—it was for their ideas.</p>
<p>💡 <strong>Modern Application: Liberty Is Not a Spectator Sport</strong><br />
This isn’t just a history lesson. It’s a blueprint. The same tactics used in 1776 to pacify the people are alive and well today. That’s why understanding history with spiritual discernment is vital—not to romanticize it, but to re-weaponize its principles.</p>
<p>Public speaking, organizing, writing—these tools haven’t disappeared. They’ve evolved. We have technology. We have platforms. What we lack is the principled boldness to use them effectively.</p>
<p>This Independence Day, reflect deeper than barbecue and fireworks. Ask yourself: will you just feel good, or will you live well? Because liberty is not preserved by sentiment—it’s preserved by sacrifice, vigilance, and truth unapologetically proclaimed.</p>
<p>Ready to reclaim that mindset? Let’s get to work. <a href="https://treeoflibertysociety.com/membership/">Join the Tree of Liberty Society today</a>!</p>
<p>The post <a href="https://treeoflibertysociety.com/revolution-starts-between-the-ears/">Revolution Starts Between the Ears</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17251</post-id>	</item>
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		<title>What If The Government Decides What You Believe?</title>
		<link>https://treeoflibertysociety.com/what-if-the-government-decides-what-you-believe/</link>
					<comments>https://treeoflibertysociety.com/what-if-the-government-decides-what-you-believe/#comments</comments>
		
		<dc:creator><![CDATA[Rod Klingler]]></dc:creator>
		<pubDate>Sat, 28 Jun 2025 03:00:17 +0000</pubDate>
				<category><![CDATA[Activism]]></category>
		<category><![CDATA[Agenda 21 / 2030]]></category>
		<category><![CDATA[Conspiracy]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Fake Pandemic]]></category>
		<category><![CDATA[Health]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Liberty]]></category>
		<category><![CDATA[Media Lies]]></category>
		<category><![CDATA[Member Training]]></category>
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		<category><![CDATA[Training]]></category>
		<category><![CDATA[United Nations]]></category>
		<guid isPermaLink="false">https://treeoflibertysociety.com/?p=17211</guid>

					<description><![CDATA[<p>How does the government attempt to control how you think and feel about world events? Is there anything you can [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/what-if-the-government-decides-what-you-believe/">What If The Government Decides What You Believe?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>How does the government attempt to control how you think and feel about world events? Is there anything you can do about it? Find out! This is an excerpt from &#8220;UN &amp; Corporate Media Declare Information War,&#8221; which you can watch in full, for FREE, here: <a href="https://treeoflibertysociety.com/un-corporate-media-declare-information-war/">https://treeoflibertysociety.com/un-corporate-media-declare-information-war/</a></p>
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<p class="Lexical__paragraph" dir="ltr">TRANSCRIPT</p>
<p>We go to the United Nations website and their new program to stop conspiracy theories. They need to stop the spread of conspiracy, right? And they&#8217;ve got this whole hashtag campaign: <em>#ThinkBeforeSharing</em>. It says the COVID pandemic has sparked a worrying rise in disinformation and conspiracy theories.</p>
<p>“Conspiracy theories can be dangerous.” So it&#8217;s not even about free speech, because of course we can&#8217;t allow certain speech—because certain speech is dangerous. They often target and discriminate against vulnerable groups, ignore specific evidence, and polarize society with serious consequences. This needs to stop.</p>
<p>And so on this website, they put together some videos and some infographics to be able to help you better understand how to fight this conspiracy disinformation. I think that we should do it soon. I think that&#8217;s a good idea. Thank you.</p>
<p>There are several things in there that are important for us to focus on, right? Because they are linking questioning the COVID narrative with science denying.</p>
<p>So the term <em>science denier</em>, right? That is a charged term that is used on purpose because in people&#8217;s minds, it triggers the idea of being a Holocaust denier. If you&#8217;re a science denier, that&#8217;s the same as a Holocaust denier. And if you&#8217;re a Holocaust denier, that means you think that Hitler is great and that you want to kill the Jews.</p>
<p>So that&#8217;s one part of it—this disinformation campaign to get people to stick with the narrative because they don&#8217;t want to be considered to be anti-Semites and they don&#8217;t want to be thought of as people that like Hitler. So that&#8217;s one part of it, right?</p>
<p>And then also, linking the hate. It talks about at the end, especially—it says, <em>don’t spread hate.</em> So if you are helping people to understand what&#8217;s going on with the fake pandemic, you are engaged in hate—whether it&#8217;s against ethnicities, whether it&#8217;s against religions, whether it&#8217;s against sodomites. It&#8217;s all connected.</p>
<p>That&#8217;s another way that they want to protect the narrative, by linking it to these other ideas.</p>
<blockquote><p><strong>Hey Ben.</strong><br />
<strong>Yeah?</strong><br />
I find it ironic that they&#8217;re asking you to do exactly what you really should do. I mean, check the facts. Check the author. Find out—dig deeper. And that&#8217;s exactly what people are doing. They&#8217;re actually uncovering the conspiracy.<br />
But that&#8217;s what they&#8217;re telling you to do—right? Thinking that you&#8217;re not going to really do that.<br />
<strong>Right.</strong> Because then if you question the narrative, you&#8217;re like, &#8220;Oh, what I&#8217;m studying is making me question the narrative. That must mean I hate Jews. Therefore, I can&#8217;t question the narrative.&#8221;</p></blockquote>
<p>The last time that they said <em>how to spot fake news</em> or whatever, they had this video release, and it was basically just like:<br />
“Did the mainstream media say it?<br />
Well then that means it&#8217;s not fake.<br />
Government or mainstream media—it&#8217;s not fake.<br />
It&#8217;s automatically good.”</p>
<p>And they put together these infographics because you&#8217;re too stupid to understand. That&#8217;s actually one of the things they talk about—is to be as simple as possible.</p>
<p>So I want to break down these things because we need to understand the messaging—because I&#8217;m going to show you in a minute how it&#8217;s being used. Just like with those other examples, the media is doing as they&#8217;re told.</p>
<p>So: <em>conspiracy theories are dangerous.</em> So he&#8217;s got a match, right? He is going to cause harm. So this is no longer about free speech. If you are questioning the narrative, you are dangerous. Just questioning the narrative is dangerous.</p>
<blockquote><p><strong>Be warned:</strong><br />
The COVID-19 pandemic has seen a rise in harmful and misleading conspiracy theories.<br />
It may be difficult to recognize them or know how best to deal with them&#8230;</p></blockquote>
<p>Because, you know, when you deal with facts, it&#8217;s hard to debunk them. And so it&#8217;s hard to recognize when you&#8217;re dealing with a conspiracy or not.</p>
<p>So: conspiracy theories often target or discriminate against an entire group perceived as the enemy behind a real or imagined threat. Again, they&#8217;re trying to pigeonhole you. They polarize society and fuel violent extremism.</p>
<p>If you question the narrative, you are fueling violent extremism.</p>
<p>While most people who spread conspiracy theories genuinely believe them, others deploy them cynically to achieve these effects. So if you&#8217;re believing them, you&#8217;re just a sucker falling for people that are purposely, knowingly lying to you. That&#8217;s the idea that they&#8217;re trying to put in your head.</p>
<p>And so, how do I identify? How do I identify?</p>
<p>And of course they call it a conspiracy theory because they want to associate these things with things that—they&#8217;re all ours. It can&#8217;t be proven. It&#8217;s just a theory—as opposed to the idea that it can be&#8230; it&#8217;s a fact.</p>
<blockquote>
<ol>
<li>They identify an enemy and a secret plot that threatens people&#8217;s lives or beliefs and spark a defense mechanism, which can fuel discrimination, justify hate crimes, and can be exploited by violent extremist groups.</li>
<li>They spread mistrust in public institutions, which can lead to political apathy or radicalization.</li>
</ol>
</blockquote>
<p>So this is what we&#8217;ve been talking about for the past several weeks especially—that they are obsessed with their own legitimacy. We have to think of them as legitimate people. Because if we don&#8217;t think of them as legitimate, they lose their power. And so they&#8217;re telling you—they&#8217;re telling you that you cannot question their legitimacy. Otherwise: X, Y, Z.</p>
<p>They spread mistrust in scientific and medical information, which can have serious consequences. So, you know, if you don&#8217;t trust the medical industry, you&#8217;re killing other people. So watch out.</p>
<p>Perceived <em>outgroups</em> of society are especially prone to be targets of conspiracy theories, hate speech and disinformation campaigns. This includes people of different origin—I don&#8217;t know what that means. Different origin. They&#8217;re probably meaning national origin.</p>
<blockquote><p>&#8220;Don&#8217;t you know everyone is born of the same woman? Oh no. What if you came from a different origin?&#8221;<br />
&#8220;What if nonsense came out of your mouth?&#8221;</p></blockquote>
<p>Religion or sexual orientation—right? So question the COVID narrative means, yeah, it&#8217;s all linked together.</p>
<blockquote><p>In the context of COVID-19, specific groups were frequently falsely blamed for the spread of the virus in Europe, including people of assumed Asian origin, Jews, Muslims, Roma—I don&#8217;t know what that is—and people who identify as sodomites.</p></blockquote>
<p>I don&#8217;t know why the Jews and Muslims in Italy were blamed for the pandemic. The only thing I heard about was the Asian hate. Remember that whole thing that they were saying: <em>stop Asian hate</em>?</p>
<p>I only heard <em>stop Asian hate</em>. I never witnessed Asian hate. But the media was pushing it down your throat.</p>
<p>The post <a href="https://treeoflibertysociety.com/what-if-the-government-decides-what-you-believe/">What If The Government Decides What You Believe?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17211</post-id>	</item>
		<item>
		<title>What Happens When Rules Aren&#8217;t the Same for Everyone?</title>
		<link>https://treeoflibertysociety.com/what-happens-when-rules-arent-the-same-for-everyone/</link>
					<comments>https://treeoflibertysociety.com/what-happens-when-rules-arent-the-same-for-everyone/#respond</comments>
		
		<dc:creator><![CDATA[Rod Klingler]]></dc:creator>
		<pubDate>Fri, 20 Jun 2025 03:00:42 +0000</pubDate>
				<category><![CDATA[Activism]]></category>
		<category><![CDATA[Agenda 21 / 2030]]></category>
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		<guid isPermaLink="false">http://172.99.216.40/?p=17185</guid>

					<description><![CDATA[<p>Are you free to associate with whomever you choose without the government getting involved? Should the government force others to [&#8230;]</p>
<p>The post <a href="https://treeoflibertysociety.com/what-happens-when-rules-arent-the-same-for-everyone/">What Happens When Rules Aren&#8217;t the Same for Everyone?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Are you free to associate with whomever you choose without the government getting involved? Should the government force others to associate with you? Should they force you to associate with others?</p>
<p>This is an excerpt from &#8220;Discrimination Is Actually Good,&#8221; which you can watch in full, for FREE, here: <a href="https://treeoflibertysociety.com/how-dilbert-taught-us-discrimination-is-good/">https://treeoflibertysociety.com/how-dilbert-taught-us-discrimination-is-good/</a></p>
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<p class="Lexical__paragraph" dir="ltr">TRANSCRIPT</p>
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<p>One of the things that they bring up about discrimination is not making cakes for homosexuals, for sodomites. And it&#8217;s about more than just a cake, okay? They&#8217;re using government to force people to associate with each other.</p>
<p>The government puts up these signs to help people to reach out and make sure that if somebody doesn&#8217;t wanna associate with you, that now you go to the government to force them to associate with you. We have here CNN reporting back in 2018 about the gay wedding cake, ruling affirms that businesses can&#8217;t discriminate. So they&#8217;re saying that you as a business owner are essentially enslaved to anyone that wants to go into your store and request your services. You have to associate with them.</p>
<p>And then we have here recently where We&#8217;re just actually not recently, but a few years ago, this started back in 2009 when Salt Lake City passed its first bill forcing homeowners and business owners to associate with people they might not want to associate with. They might have to rent a home to a group of sodomites or transgendered people, and they might not want to or they might have to hire them, right? If you&#8217;re in a professional atmosphere, say you own a private school and it&#8217;s somebody that it&#8217;s a maybe even a religious school that might not be owned by a religion, but it&#8217;s based, you know, there are people of one religion have come together in common to be able to have their children educated with people of the same mindset. And now because you own this business, the school, the state of Utah and many other states have said that no, you have to hire someone&#8217;s a sadamite or a tranny to teach these children in this religious oriented school.</p>
<p>And so they started to take away your rights as a property owner and your rights of association, forcing you to associate people with maybe you don&#8217;t want to. It&#8217;s more than just a cake. We have the New York Times talking about this as well talking about there&#8217;s another law from Colorado going or the Supreme Court. And the points that it makes, I think is very interesting for us to pay attention to.</p>
<p>It says, can an artist be compelled to create a website for an event she does not condone? That&#8217;s the question the Supreme Court has said it will take up on Monday when it hears oral arguments on 303, creative versus alinas. The answer would seem to be obviously no.</p>
<p>So they&#8217;re reasonable right here, at least they&#8217;re pretending to be reasonable, saying, of course, an artist can&#8217;t be compelled to create something for somebody else. But it goes on and says, well, that&#8217;s the wrong question. The right question. This is what they do. They want to reframe the debate so that they can control it.</p>
<p>The right question is whether someone who chooses to open a business to the public should have the right to turn away gay customers simply because the service she would provide them is expressive or artistic? Should an architecture firm that believes black, black families don&#8217;t deserve fancy homes be permitted to turn away black clients because its work is expressive? Can a florist shop whose owner objects to Christianity refuse to serve Christians? The answer to these questions would seem to be just as obviously known.</p>
<p>I say that that&#8217;s not obvious. That is just the opposite of obvious. Of course, Each one of those should have the right to associate with whomever they want to and not to associate with whomever they don&#8217;t want to.</p>
<p>So why is the first question that continues the wrong one in this dispute? The case before the court was brought by 303 Creative, a business that says it wants to offer wedding website design services to the public but doesn&#8217;t want to serve gay couples. Under Colorado&#8217;s public Accommodations law, businesses that choose to serve the public at large cannot turn people away because of their race, sex, religion, sexual orientation, or other protected characteristics.</p>
<p>So the government has to, this is what it&#8217;s does. The government is creating a class of person that is protected that is now becomes a superior. So this isn&#8217;t about equality. This is about superiority that they are now you can, if you&#8217;re a member of this group, now you can force others to do labor for you.</p>
<p>303 creative claims that because its service is expressive and its owner objects to same -sex marriage, it can&#8217;t be required to obey Colorado&#8217;s law. Not to afford an exemption, the company argues, compels it to speak against its will, and violates its free speech rights, which is obvious.</p>
<p>It&#8217;s forcing them to do something to express something to say something that they don&#8217;t agree with so clearly is a violation of their free speech rights the government is prohibited from controlling your speech, but here they want to they&#8217;re saying if you decide to go out in public right they&#8217;re saying if you are in your home privately, then you can believe and do whatever you want. But as soon as you step out that door to the public, then you no longer have rights.</p>
<p>That is say, okay, now I&#8217;m open to the public. Now there is a group of people that the government can add to or take away from a list of people that are superior and can force me to work for them. The article continues, but we filed an amicus brief supporting Colorado&#8217;s in 303 initiative And we defended the same law five years ago on behalf of the gay couple denied service by Masterpiece Cake Shop.</p>
<p>We did so because Colorado&#8217;s law does not, this is talking about the lawyer defending the company&#8217;s ability for free speech, not to do what 303 Creative claims it does. Public accommodations laws, which have been on the book since the 19th century, ensure that everyone has equal access to the public marketplace without regard to attributes historically marking them for second class status.</p>
<p>So instead of, it does the exact opposite. This is classic Orwellian where they&#8217;re saying that it protects you from being in second class status when what it actually does is it elevates you as a superior class that can force others to work for you or to house you, whatever the case may be.</p>
<p>Those laws don&#8217;t trigger serious First Amendment concerns because they treat all businesses equally. So as long as they oppress everybody, it&#8217;s okay. Whether they take corporate headshots or serve burgers and fries.</p>
<p>The purpose of these laws is not to dictate the contents of anyone&#8217;s speech, but to make sure that nobody is denied goods or services in commercial markets for discriminatory reasons. Some animals are more equal than others.</p>
<p>They&#8217;re open to the public. So according to this, because they&#8217;re open to the public, they can&#8217;t turn you away. But here we have this article from Fox 13, it says, no mask, no service can businesses legally require customers to wear masks. Okay.</p>
<p>When people are out there saying this is an infringement upon my first amendment rights, a Fox reporter began to ask, that&#8217;s just wrong, answered David Raymond, a local first amendment attorney with par gown, Guy and loveless. You can set the terms of what happens in your business. and there&#8217;s no requirement that you allow people to come into your business, for instance, with a gun or without a face mask or something like that.</p>
<p>Raymond continued, &#8220;If you want to set those terms, it&#8217;s your business, your private business, you&#8217;re entitled to do that.&#8221; The short answer is yes, a business can refuse a customer service for not wearing a mask. It is not considered a form of discrimination.</p>
<p>Why is it not considered a form of discrimination? Because those people were not added as a special class. Therefore, some animals are more equal than others because you weren&#8217;t listed by the government through legislation. You have less rights than those that are put on that list.</p>
<p>And so what they&#8217;re, what they&#8217;re claiming to do of making preventing second class citizens is what they&#8217;re actually doing. They&#8217;re creating second class citizens by saying if you&#8217;re not on this list, then you don&#8217;t get the same protections as the other individuals.</p>
<p>Now, some would say, well, then what we should do is pass a law that says that you have to serve everyone, no matter what. I would disagree with that. With the exception of conspirator businesses, which we have covered in the past, like going back to the example of the Boston Tea Party and the founding fathers going after that private ship and that private ship&#8217;s tea and destroying it, it was because they were part of the conspiracy. And so the people had the obligation to fight that conspiracy and destroy that person&#8217;s property because they were working in conjunction.</p>
<p>But with this is all things being equal, each business has the right. If you want to not serve black people, if you want to not serve white people, if you want to only serve people carrying guns, whatever it is that you want to associate with, that is your right as an individual, whether you open a business or with your private person in your home.</p>
<p>And they weren&#8217;t required to do business by trade route of the ports of England. So they basically were able to, by the enforcement of the government, outperform all their competition. So they were destroying. So it&#8217;s not, yeah.</p>
<p>So it kind of looks like discrimination. And then you can say the same thing with like Harman&#8217;s. They&#8217;re not discriminating when they&#8217;re saying you can&#8217;t come in with a mask. They&#8217;re destroying freedom, both culturally and your ability to be able to feed yourself. And so what&#8217;s what&#8217;s going on here?</p>
<p>So it&#8217;s not really about protecting people from discrimination, because that&#8217;s really what it was. They would be consistent, but they&#8217;re not. What is it about these protected classes? They&#8217;re destroying the moral fabric of society by saying that you have to promote gays.</p>
<p>That&#8217;s a part of it, definitely. But it&#8217;s more than just the sodomites that they&#8217;re promoting. Yeah, of course. There are key parts of this woke agenda as it&#8217;s referred to today that that&#8217;s beyond just the sodomites, but that&#8217;s a key part of it for sure is the moral fabric for sure because they&#8217;re not about protecting, you know, people against discrimination.</p>
<p>There&#8217;s a bigger and larger agenda at play than what they want you to focus on what they want you to focus on is discrimination. So that way you&#8217;re on the defense, which is what we should never be on. and you&#8217;re like, oh, I&#8217;m not a racist. Oh, I&#8217;m not a homophobe.</p>
<p>And that&#8217;s very Orwellian as well, transphobe, homophobe, all of these different phobe words. Phobic means fear. And so what they&#8217;re trying to do is put in there that you&#8217;re afraid. And so you&#8217;re acting out of fear, which is not the case at all. There&#8217;s no fear of these individuals.</p>
<p>There is a understanding of what happens when they infiltrate a society and where they come from and what it does when they take over society.</p>
<hr />
<p>Let me know if you&#8217;d like a version formatted as a formal essay or <a href="https://chatgpt.com/c/f">adapted for presentation</a>.</p>
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<p>The post <a href="https://treeoflibertysociety.com/what-happens-when-rules-arent-the-same-for-everyone/">What Happens When Rules Aren&#8217;t the Same for Everyone?</a> appeared first on <a href="https://treeoflibertysociety.com">Tree of Liberty Society</a>.</p>
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